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Neofilolog
|
2020
|
issue 55/2
265-283
EN
The present paper aims at finding ways to solve the problem of how to teach culture, showing the connections between culture and language, while at the same time striving to develop intercultural competence. In the author’s opinion, the ethnography of speaking is the answer. Starting with an overview of what ethnography offers to intercultural communicative competence, this paper supports the idea of implementing an approach close to the ethnography of speaking and shows how linguistic ethnography might be implemented into the study of culture in order to show the relationships between language use, cultural behavior and values. This approach rests upon the belief that the implicit knowledge applied in use of a language needs deeper analysis in order to enhance students’ symbolic competence, which in turn enhances their intercultural competence. Examples used in the analysis to justify this claim derive from material used during a course in General English, or courses of British and American Studies. The concept of language-games as proposed by Wittgenstein, who pays attention to the context of language use at the micro level, is applied. The suggestion is to position this analysis in the field of the ethnography of speaking, or linguistic ethnography, and extend the role of a student to one of a linguistic ethnographer. Ethnographic techniques implemented in the analysis of language use and its context might contribute to the development of symbolic competence as complementary to intercultural communicative competence.
EN
Looking for motivating concepts to stimulate integrated language andculture-related teaching and learning processes in the foreign languageclassroom, the vibrant concept of Cultural Memory is certainly an issueto pay attention to. It offers a variety of occasions for language and cultureawareness training tightly connected with language learning, reachingfar beyond traditional regional studies. Realms of memory, acting asproducts and markers of a complex cultural memory, can reveal to whatextent (by whom, by which means, to what aims) cultural patterns andmeanings are constructed, how they change or under which circumstancesthey survive long periods of time. Up-to-date foreign languagedidactics can make use of this in aiming at symbolic competence (ClaireKramsch). Understanding culture as an ongoing process of (de-and re-)construction, learners might be enabled to notice and (partly) participatein authentic discourses, going on in different languages. Realms ofmemory, manifesting themselves per definition e.g. as texts, pictures,sounds, buildings, historic or mythic persons, objects, terms or whole culturalconcepts, own a considerable linguistic and cultural potential. Thisclearly points at content and process oriented learning processes involvingthe foreign language as a natural means of exploration.The article discusses criteria which might help to choose realms ofmemory suitable for the foreign language classroom and takes a look attwo genuinely “German-speaking” examples in the field of sport (Córdoba1978) and everyday objects (Schweizermesser). They can illustratethe wide range of didactic possibilities and stimulating methods whicharise from authentic and vivid parts of a widely understood culture.
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