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Social development embodied in historical monuments, the sense of existence not only in space but also in time, is an important factor forming the national and cultural identity of a people. During the Second World War Polish historical monuments were extensively depleted. As soon as the war was over, along with the reconstruction of buildings and bridges, re-cultivation of fields, there began the reconstruction of monuments and the reconstruction of the Old Town in Warsaw became a symbol. Recently the Old Town has been included in the World Heritage listing the most outstanding historical monuments all over the world. The same situation exists in other countries whose cultural heritage has been impaired. Everywhere the social process of democratisation is accompanied by the tendency to increase constantly the range of historical monuments. * More and more frequently even objects of modest value are included to make theoverall picture of material and spiritual culture complete. It has already been achieved that entire landscape enclaves come under protection, the monuments of culture and nature are preserved together in large landscape reserves. The successive stages of our national history gradually become mature enough to envoke the approval and interest of society. Thus1, in recent years, the 19th century architectural complexes have come into focus. This can also be accounted for by a deeper social need fostered by the world-wide weariness, dissatisfaction and frustration with the vast expanse and complexity of modern architecture, with large structures on an inhuman scale constituting a too abrupt breach in the continuity of the cultural environment in which people have developed over several thousands of years. New architecture of postmodernism reverts to the tested and more human scale, the mood, so much so that it makes use of historical forms, sometimes reaching pastiche. The current renovation of old dwelling-houses also constitutes an important issue as regardR the protection of monuments. This problem involves not only historical monuments but also building engineering as such.
EN
Ameeting of experts dealing with the UNESCO World Heritage, attended by 37 participants from 13 countries, was held in Wroclaw on 14-15 September 2007. The session was organised by the National Heritage Board of Poland in the name of the UNESCO World Heritage Centre and the Minister of Culture and National Heritage. The states-signatories of the UNESCO convention on the protection of the world cultural and natural heritage are obligated to present reports on the realisation of the convention’s resolutions. The first series of the European Regular Report was conducted in 2003-2006. The Wroclaw conference was the first meeting of the representatives of Central and East European countries, dedicated to continuing undertakings stemming from the Regular Report. Subsequently, it became a forum for an exchange of experiences and joint conclusions. In view of the fact that the Report encompasses the earliest entries on the UNESCO World Heritage List, the participants of the meeting asserted the necessity of supplements which, in the first stage, are to explain the limits of the included site and its protective sphere and then discuss the criteria according to which it had been originally placed on the List. Subsequent tasks entail defining the exceptional merits of a given site. The meeting also considered plans for a system of administering the world heritage sites. The participants stressed unanimously that a suitable pronouncement of the significance of a site and its exceptional value forms a basis for effective administration. The conference included a tour of the Centennial Hall in Wrocław, together with the adjoining exposition area – the most recent Polsh site to be included onto the UNESCO World Heritage List.
EN
We present to you another fascicle of jointly created periodical (in the current six-monthly form) – a collective work, which can be, without exaggeration, described as: joint effort. If I were to title it separately, the title would be: Between tangible and intangible heritage – the idea of comprehensive protection of the world’s cultural and natural heritage. It sounds elevated, maybe even pompous, however – as we know well – in the global perspective, there are diverse situations, a current example might be the devastated Aleppo, which is, after all, not the only site of crime against cultural heritage. The threads of intangible heritage, in this volume, both from the perspective of up-to-date UNESCO documents and conventions, and from the perspective of “archaeology of notions” and research on intangible heritage of the Polish rural areas, as well as the narratives of collective memory, constitute the first part of the volume. The second part, on the other hand, for a kind of a counterweight, is devoted only to tangible heritage, focusing on the issues of wooden architecture, and strictly speaking, on wooden sacral construction, on both sides of the Polish-Ukrainian border in which we see a tremendous potential for further common research and academic cooperation. The second part of the volume is concluded by an interesting article devoted to framework architecture of Uhlans’ barracks in Toruń. In the third, final part, we present articles of diverse subject matter, a considerable substantive significance, discussing, among others, Polish successes related to entries on the UNESCO’s World Heritage List to which the National Heritage Board of Poland contributed greatly, but also presenting hazards concerning possible further entries, which should not be forgotten, just like we should not forget about people of exceptional merits, whose profiles we recall. Let us return, however, to our reality and our questions about intangible heritage. What is it for an ordinary inhabitant of the country between the Odra River and the Bug River, how does our ordinary compatriot understand them and does he or she have keys to it, or has someone hidden it, to use a euphemism..? It seems there is a long march ahead of us. If today someone asked me about what I believe to be the most important throughout our entire spectrum of the intangible heritage, I would certainly reply: my homeland and my faith. And if I was asked what I would most gladly enter to the intangible heritage list, I would say: all Polish “żurawiejka” poems, even though they might be obscene, including my favourite, which I would not dare to quote. Not so long ago, on the occasion of a full, six-hundredth anniversary of concluding the Horodło Union, Kazimierz Wóycicki from the Eastern Europe Study Centre of the Warsaw University wrote: „We live in the 21st century, and we still think in categories of the 19th century. This happens because great narrations determining the sense of modern nations were created exactly in the 19th century, when the most important thing was defending identity against external impacts. Historiography of remembrance, dealing with social representations of the past, enables gaining a distance to those tales shaped in the 19th century, through a dialogue of narratives” and, at the same time, enables expansion of the methodological scope of research on phenomena related to intangible heritage. Dear Sirs and Madams, to conclude, I would like to give my regards to the entire editorial team, who for a few recent years, working with devotion, perfection and energy, have done truly a lot in the Kraków office – it can be said without a shade of exaggeration that they re-formatted and modernized the way of thinking about our periodical. I would like to thank wholeheartedly, not only on my own behalf, the editor Ms. Olga Dyba, the editorial secretary – Mr. Andrzej Siwek and the editor Mr. Tomasz Woźniak. Dear friends – you are real professionals, and a hard act to follow... Yours respectfully Jacek Serafinowicz Editor-in-Chief
EN
Heretofore conservation of cultural legacy monuments was concentrated predominantly on the protection of their material stratum. Non-material, extramaterial, and absent legacy was not guaranteed proper attention despite the fact that its co-existence was noticed. Consequently, many monuments and sites became deformed and even deprived of this type of heritage. Upon the threshold of the twenty first century, the ability to define and protect the cultural qualities of the non-material legacy, conceived as tradition, custom, cultural space, as well as extra-material legacy, in which sensitivity to colour, scent, sound, and texture of material is a factor that characterises both the object itself and historical space; it is decisive for the new quality of the protection of cultural legacy. In a wider range, analyses and protection are due to absent heritage, i.e. the sort which had been liquidated as a result of wars or for other reasons. The process of rendering this type of legacy indelible in social consciousness compels us to seek suitable forms of its expression and presentation. A complex approach in the protection of the material and extra-material aspects of cultural legacy will generate a new quality which, presumably, will speak to the contemporary recipient more comprehensively.
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