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Obowiązek zaradzania potrzebom Kościoła w zakresie sprawowania kultu Bożego (kan. 222 § 1 KPK)

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Mazur K.
Annales Canonici
|
2020
|
vol. 16
|
issue 2
91-108
EN
The purpose of the article is to present and discuss the most important needs of the Church arising from the worship of God, which the faithful are obliged to meet, in accordance with can. 222 § 1 Code of Canon Law. When discussing the subject of addressing the needs of the Church, it is necessary to refer to Polish secular legislation, because the faithful also belongs to the state community. It is important to answer the following questions, whether the secular legislature provides every Catholic citizen the opportunity to participate in the Holy Mass on Sunday and church holidays, whether the Cult of God and the prohibition of trade on Sunday and public holidays is protected by law, if so, to what extent.
PL
Celem artykułu jest przedstawienie i omówienie najważniejszych potrzeb Kościoła wynikających ze sprawowania kultu Bożego, którym wierni zobowiązani są zaradzać, zgodnie z kan. 222 § 1 KPK. Omawiając tematykę zaradzania potrzebom Kościoła, konieczne jest odwołanie się do polskiego prawodawstwa świeckiego, ponieważ wierny przynależy także do wspólnoty państwowej. Ważna jest odpowiedź na następujące pytania: czy ustawodawca świecki zapewnia każdemu obywatelowi – katolikowi możliwość uczestniczenia we Mszy Świętej w niedzielę i święta, czy Kult Boży i zakaz handlu w niedzielę i dni świąteczne jest objęty ochroną prawną, jeśli tak, to w jakim zakresie.
2
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Kult Ojca w Duchu i prawdzie (J 4, 23)

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Kudasiewicz J.
The Biblical Annals
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1989
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vol. 36
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issue 1
61-71
PL
The author sets out to interpret the widely disputed and controversial text of the fourth Gospel, 4. 23. He rejects those interpretations taking the word "spirit" in the Greek, abstract and Platonizing sense, i. e. as 'in a spiritual way', meant as a contrast to what is bodily and material. He also rejects the psychologizing interpretation, 'inwardly'. Nor does he accept the reading of the word "truth" as 'truly' or 'genuinely'. The two expressions must be read in the Biblical, and more specifically the Johannine sense. "Spirit" denotes the Holy Spirit, and "truth" denotes God’s revelation and the person of Jesus, who is its climax. The New Testament worship is the worship of the Father in the truth reveded by Jesus Christ (and in Christ the Truth); it also has a pneumatological dimension: "in spirit", i. e. under the influence and inspiration of the Spirit.
3
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Uczestnictwo w liturgii Mszy św. – pojęcie i wymogi

100%
Słowikowska A.
Kościół i Prawo
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2012
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issue 1(14)
25-37
EN
The problem connected with the issue of the participation of the Christian faithful in the liturgy of the Holy Mass has always been and still is the subject of many Church documents published by the Popes or the Roman Curia. In particular, term of the participation is identified with Pius X who his concern for an active, full and conscious participation expressed in motu proprio Tra le sollecitudini from 1903. This issue was also undertaken by his successors and subsequently by the Second Vatican Council. The legislator included the issue concerning the liturgy in canons: 835 § 4; 837; 899 § 2; 1247 of the Code of Canon Law of 1983. The analysis of the law shows that the participation in the liturgy is the realization of the office of sanctifying in the Church. All Christian faithful are obliged to this participation: bishops, presbyters, deacons, and the lays Christian faithful, particularly catholic parents. The participation in the liturgy is a consequence of belonging to Jesus Christ and the Church. Misunderstanding of participatio actuosa reduces it only to an external aspect of necessity of the general involvement and inclusion in the liturgy the greatest number of people, as often as possible and in front of the others. Meanwhile, the term ‘participation’ indicates an action, in which everyone should take part. Participatio actuosa in the liturgy is a main aim of the liturgical action and allows for the inclusion in celebrating liturgical action of God and the Church. In order to proper participating in the liturgy, the Church gives specific requirements to the Christian faithful, decided that they should not only participate in the liturgy actively but also consciously, in a full way, piously and fruitfully.
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