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PL
Celem artykułu była konceptualizacja emocji w dyskursie nauk o kulturze, zapoczątkowanym w latach 70. XX wieku. Dyskurs amerykański koncentruje się na roli emocji w kształtowaniu indywidualności i podmiotowości (praca emocjonalna), podczas gdy dyskurs europejski ogniskuje się na ich historycznie i kulturowo uwarunkowanych konstruktach. Choć w dyskursie akademickim traktowano je jako przeciwieństwo rozumu, dziś uważa się, że emocje determinują procesy poznawcze, a procesy poznawcze mogą oddziaływać na emocje. Artykuł omawia teoretyczne koncepcje związane z emocjami: determinizm biologiczny/redukcjonizm biologiczny, konstruktywizm społeczno-kulturowy i dekonstrukcjonizm, zwrot afektywny, kultura emocjonalna.
EN
The aim of this article is to conceptualise emotions in the discourse of cultural studies, which were initiated in the 1970s. American discourse focuses on the role of emotions in shaping individuality and subjectivity (emotional labour), while European discourse focuses on their historically and culturally conditioned constructs. Even though they have been regarded in academic discourse as opposed to reason, today it is believed that emotions determine cognitive processes, and cognitive processes can have an effect on emotions. The article discusses theoretical concepts related to emotions: biological determinism/ biological reductionism, socio-cultural constructivism and deconstructionism, affective turn, and culture of emotions.
EN
As the theoretical framework of this text serves the concept of S. Gordon’s emotional culture. It includes emotion dictionaries, norms, and beliefs about emotions. I am interested in some aspects of the emotional culture of professionals in the social welfare sector. The results obtained are intended to provide further discussion on the transformations of emotional culture in the sphere of help.
PL
Ramą teoretyczną niniejszego tekstu jest koncepcja kultury emocjonalnej Stevena Gordona. Obejmuje ona słowniki emocji, normy i przekonania wobec emocji. Interesują mnie aspekty kultury emocjonalnej profesjonalistów w sektorze pomocy społecznej. Uzyskane wyniki mają służyć dalszym dyskusjom na temat przemian kultury emocjonalnej w sferze pomocy.
EN
This paper addresses issues of feminism, masculinity, and the emotional culture of middle-class men who self-declare as feminists. The author discusses feminist theories on masculinity and its relations with femininity, critical theories of masculinity, and the role of emotional culture in the expression of masculinity. Feminists have proposed a dimorphic definition of feminism as a political movement and personal attitude critical of masculine domination. The critique of patriarchal, hegemonic masculinity has led feminists either to identify with “positive” masculinity or to reject masculinity for a post-gender narrative or material-discursive fact of “being a man,” which suggests an inadequacy of the sex/gender distinction in the description of gender identity. The identification with feminism allows men to avoid the crisis of traditional masculinity and the perspective of gendered emotions, as well as to gain insight into gendered determinants of emotional expression.
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