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1

Basic Ethical Terms Of Confucianism

100%
Nowosad S.
Roczniki Teologiczne
|
2017
|
vol. 64
|
issue 3: Teologia moralna - English Online Version
49-59
EN
Confucianism has been a leading Chinese philosophical and ethical tradition for a long time. Not just Confucius himself but also Mencius and Xunzi contributed to its development over the centuries. In this paper the principal ethical notions of Confucianism–junzi, dao, ren and li – are characterized in their rich essence and unique context. Though ostensibly having much in common, those concepts can be paralleled to the Western ones only with difficulty and to a limited extent.
2

Podstawowe pojęcia etyczne konfucjanizmu

94%
Nowosad S.
Roczniki Teologiczne
|
2017
|
vol. 64
|
issue 3: Teologia moralna
51-61
EN
Confucianism has long been a leading Chinese philosophical and ethical tradition. Not just Confucius himself but also Mencius and Xunzi have contributed to its development over the centuries. In this paper the principal ethical notions of Confucianism – junzi, dao, ren and li – are characterized in their rich essence and unique context. Though ostensibly having much in common, those concepts can be paralleled to the Western ones only with difficulty and to a limited extent.
PL
Konfucjanizm to starożytny system filozoficzny i etyczny, który od wieków jest źródłem wartości, przekonań i norm postępowania w społeczeństwie chińskim (jak i w niektórych innych narodach azjatyckich). Obok Konfucjusza ukształtowali go także Mencjusz i Xunzi. Niniejsze opracowanie prezentuje najważniejsze pojęcia etyki konfucjańskiej, czyli junzi, dao, ren oraz li. Mimo terminologicznego podobieństwa pojęcia te tylko w bardzo ograniczonym stopniu można porównywać do analogicznych zagadnień etyki zachodniej.
3

The Confucian and Marxian Ways: Ironic Affinities

67%
Brien K. M.
Dialogue and Universalism
|
2021
|
issue Special Supplement
39-66
EN
This essay explores significant affinities with respect to the humanism of the Marxian and Confucian Ways. Although orthodox Marxism suppresses the humanistic dimensions of Marx’s thought, they are foremost in his earlier writing, and were never abandoned in his later thought. All varieties of Confucianism recognize its humanism. The essay argues that both perspectives involve process modes of understanding; that both have a convergent understanding of abstract general terms; that both view the human being as a community being; that both advocate similar ideal modes of becoming; and that both are concerned with the problems of human alienation.
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