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Правова інформативність українських народних казок: лінгвокультурологічний аспект

100%
Ławrynenko S.
Studia Ucrainica Varsoviensia
|
2016
|
vol. 4
197-205
PL
The article is devoted to the problems of the linguistic and cultural analysis of Ukrainian folk tales. It has been proved that folk tales transmit elements of social knowledge, verbalize the codes of a national world view and become exclusive material for the philological study of various forms of ethnic and cultural experience. The systematization of theoretical notions that ground the necessity of cognitive and interpretative comprehension of a folklore text, as an initial legal knowledge transmitter, has been provided for the fi rst time. The worked out theoretical foundations of linguistic culturological analysis of verbalized semantic complexes unite legal subjectivity, legal consciousness and legal capacity in the folk epic. It has been stated that the legal subjectivity of lingual signs serves as a basis for the cultural legal informativity of a folklore construct, because it is precisely on the basis of a comprehended personality that we observe the rise of ideas of legal consciousness and capacity, which, in turn, correlate with philosophic legal categories (order, breaking of order, restoration of order). The remit of the investigation stretches as far as the possibility of penetrating into Ukrainian folklore’s legal linguistic conceptual fi eld, reviewing the traditional schemes that describe folk poetic vocabulary, identifying the parameters of the lingual fi xation of elements with legal knowledge in different Ukrainian folklore genres.
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Лингвокультурология в России: «за» и «против»

100%
Pavlova A. V.
Przegląd Wschodnioeuropejski
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2015
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vol. 2
201-221
EN
The paper deals with the critical analysis of the Russian linguistic culturology based on the idea that the national language is the source of data on Culture and of thin “mentality” of the people speaking this language. Here many possibilities for the scientific research of different connections between “culture” and “language” are proposed. These “links” should be regarded in the discourse with the consideration of its historical and social aspects, and not in the “language” as a system of words.
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