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Studia Ełckie
|
2013
|
vol. 15
|
issue 3
369-392
EN
Answering the question whether it is possible to respect the spiritual, intelligi-ble, and rational while describing only what is visible, the author says yes, but only where both immaterial and material sides of the reality are objectified. One can use the intuition which once made J. W. Goethe admit in his Faust to be a “Peer of the spirit that you comprehend.” To be a peer of looks like to identify with. Identity, however, seems to be very airy. Almost like a ghost. The author then tries to “entangle” identity in matter by undertaking an attempt of liquefy-ing it. He notes that in culture the border between the spiritual and the liquid is leaky like a sieve due to linguistic metaphors. His proposal then is to archeolo-gize the human language in order to find out arguments for human intrinsic needs of imagining, speaking, and ruling over the whole which is in movement.
EN
The author raises the issues of adult education in the age of liquid modernity. He indicates the changes in the adults approach to education which are determined by the requirements of the modernity, the period described by Zygmunt Bauman as the age of liquid modernity. Furthermore, the author searches for the answers to the following questions: what the motives of contemporary adults to undertake education are, and whether in the world of liquid modernity, fast life, diverse and dynamically transforming conditions of the labour market, constantly high level of unemployment we deal with adult education or rather adult learning?
PL
Autor w artykule podejmuje kwestie dotyczące kształcenia dorosłych w dobie płynnej nowoczesności. Wskazuje na zmiany w podejściu osób dorosłych do kształcenia, zmiany determinowane wymogami współczesności – określanej przez Zygmunta Baumana okresem płynnej nowoczesności. Poszukuje także odpowiedzi na pytania: jakimi motywami kierują się współcześnie ludzie dorośli, podejmując kształcenie oraz czy w świecie płynnej nowoczesności, „szybkiego” życia, zróżnicowanych i dynamicznie przeobrażających się wymogów rynku pracy, utrzymującego się wysokiego poziomu bezrobocia mamy do czynienia z kształceniem czy raczej z uczeniem się dorosłych?
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