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EN
Eastern Catholic Churches, due to their ritual diversity, make a separate contribution to the overall Christian heritage. Each Eastern rite exudes an independent and authentic collection of liturgical and cultic features typical of a particular traditional current. Having your own attributes of sacramental-ritual practice is inherent in the privilege of the particular Church and directly affects its identity. Although the external and ritual elements in the Eastern Church play an auxiliary role, they are necessary and irreplaceable. Their power of influence usually contributes to a more complete integration of the community of the faithful and its prayer union. It brings about a real fusion of these faithful around the idea of ​​one and native rite, which appears to them as a life-giving spiritual force. The article addresses important aspects of the formation of a ritual identity within the Eastern Catholic Churches. At the same time, he points to pastoral conditions, which sometimes force Eastern Catholics to adapt to the type of ritual experiment.
PL
Katolickie Kościoły wschodnie ze względu na swoje zróżnicowanie obrządkowe wnoszą odrębny wkład w całościowe dziedzictwo chrześcijańskie. Każdy obrządek wschodni emanuje samodzielnym i autentycznym zbiorem cech liturgiczno-kultycznych typowych dla określonego nurtu tradycyjnego. Posiadanie własnych przymiotów praktyki sakramentalno-rytualnej jest nieodłącznie związane z przywilejem działania Kościoła partykularnego i wpływa bezpośrednio na kształtowanie jego tożsamości. Jakkolwiek elementy zewnętrzne i obrzędowe w Kościele wschodnim spełniają rolę pomocniczą, lecz są one niezbędne i niezastąpione. Ich moc odziaływania przyczynia się najczęściej do pełniejszej integracji wspólnoty wiernych i jej zjednoczenia modlitewnego. Powoduje prawdziwe zespolenie tychże wiernych wokół idei jednego i rodzimego obrządku, który jawi się dla nich życiodajna siłą duchową. W artykule podjęto ważne aspekty formułowania się tożsamości obrządkowej w obrębie Katolickich Kościołów wschodnich. Wskazując zarazem na uwarunkowania duszpasterskie, które niekiedy wymuszają na wschodnich katolikach dostosowanie się do rodzaju eksperymentu obrządkowego.
PL
The main aim of this article is the general presentation and description of the eastern liturgy by emphasizing some of its characteristics different from the Latin one. The subject of the analysis was the Slavonic version of Byzantine rite which is better known in Poland and neighboring countries. The worship plays the leading role in the life of Eastern Churches. The liturgy is closely connected with teaching of the Church and it is also the source of theology. The East has never known the separation of spirituality, theology and ecclesiology from liturgy. The article presents some essential information about the Eucharist (called in the east the Divine Liturgy), the liturgy of the hours (the Divine Office), liturgical year and shows some differences in the celebration of the sacraments in comparison with the Latin practice. More important features of the eastern worship are the epiphanic, doxological, dynamic, anamnetical and eschatological ones. What strikes you about Eastern worship from the sociological point of view is its intimate union with culture and history of the lo- cal, national Church. From an external point of view the eastern liturgy is a synthesis of the arts and demonstrates a particular beauty. The liturgical action is not just a ceremony.  It   is an object of contemplation, an awesome vision, full of mystery. It is our participation in the liturgy of heaven, the implementation of the Kingdom of God on Earth. Therefore, the actual purpose of the liturgy is our communing with God.
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