Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 4

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  ludzka praca
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
EN
Work is the basic research category of labour pedagogy. Within its scope, there happen profound transformations resulting from the development of the fourth industrial revolution, Industry 4.0 and the increasingly common application of digital workforce in world economies, i.e. of smart and learning machines. These issues have been the subject of the following reflections. They inspire one to ask research questions concerning the future of work; its meaning, character and contents. The key issue remains whether work will remain ‘human’.
PL
Praca jest podstawową kategorią badawczą pedagogiki pracy. W jej obszarze zachodzą wielkie przeobrażenia wynikające z rozwoju czwartej rewolucji przemysłowej, Przemysłu 4.0 oraz coraz powszechniejszego zastosowania cyfrowej siły roboczej w gospodarce światowej, a zatem inteligentnych i uczących się maszyn. Zagadnieniom tym poświęcono prezentowane rozważania. Inspirują one do stawiania pytań badawczych na temat przyszłości pracy; jej sensu, charakteru i treści. Kluczowe pozostaje pytanie, czy praca będzie dalej ‘ludzka’.
EN
Psalm 90 stands at a critical juncture in the overall scheme of the Psalter. It is the first psalm in the small collection of Ps 90–106 which constitutes Book IV of the Psalter. This song, which begins as a mourning cry, then rises to an angry complaint, and seems to conclude in a desperate resignation, at the end arrives at a breadth and depth of meditation on the coherence of divine actions and the corresponding human reaction. The Hebrew verb turn/return occurs three times in Psalm 90. It is the verb used in the prophetic literature to call on the people to return to their God. In Ps 90:3 God is pictured as (re)turning humans to the dust whence they came by ordering, “Return, children of mankind!”. Surprisingly, however, in the v.13, which constitutes the turning-point of the entire psalm, the psalmist calls on YHWH to “repent” and to show a change of heart. God is asked to be mindful of the fact that humans flourish for but a morning and they fade by evening (vv. 5-6). The author beseeches that the covenant loyalty (Hesed ) of YHWH might satisfy his servants in the morning, so that rejoicing and gladness may follow for a new lifetime. In this context, the references to God’s “work” and to his “glorious power” (v. 16) seem to take on a double meaning. The appeal is not only for a restoration of the nation of Israel by powerful acts of divine intervention. The appeal is, perhaps even more, for YHWH to show his work, the work of compassion (v. 13), and to make his power known by his covenant loyalty (v. 14) and favor (v. 17).
3
100%
Verbum Vitae
|
2014
|
vol. 25
203-226
EN
The article presents the key elements of John Paul II’s teaching on human labor. The Pope examines the work from the philosophical and theological perspective. Holy Father understands work as “any activity by man, whether manual or intellectual, whatever its nature or circumstances; it means any human activity that can and must be recognized as work, in the midst of all the many activities of which man is capable and to which he is predisposed by his very nature, by virtue of humanity itself”. In the subjective sense, work is an important expression of theperson, who is its subject and author. The person is the most important source of the dignity of work itself. In the objective sense, work consists of all the resources, tools and techniques, which are used by man and make changes in the surrounding world. According to John Paul II, work should be seen as a personal, social, moral, cultural, religious and economic value. Having in mind such a definition of work, the Pope formulates the principle that work has priority over capital. He also emphasizes that human work is the essential key to the whole social question.
Roczniki Kulturoznawcze
|
2023
|
vol. 14
|
issue 3
93-108
PL
Na przestrzeni wieków człowiek pracował dla pożytku własnego i społeczeństwa, w którym żyje. John Samuel Mbiti opisuje pracę jako działalność człowieka na tle wszechświata służącą zapewnieniu sobie środków do życia. Każda istota ludzka jest zaangażowana w taką czy inną formę pracy. Aby wyjaśnić istotę ludzkiej pracy w kulturze afrykańskiej, Mbiti statystycznie opracował zbiory afrykańskich modlitw. Jego badania i odkrycia ujawniły trzy wymiary ludzkiej pracy: fizyczny, duchowy i wspólnotowy. Wszystko, co robi typowy afrykański tradycyjny mężczyzna lub kobieta, zawiera się w tych wymiarach. Nie możemy zaprzeczyć, że wszystko, co widzimy wokół nas, jest produktem ludzkiej pracy. Zdolność człowieka do pracy ujawnia się w pracy! Afrykańczyk przez wieki wykonywał ciężką pracę, więc jego utrzymanie zależy od pracy. Dla niego praca jest wszystkim!
EN
Down through the ages, man has been a worker for his own good and the good of the society in which he lives. John Samuel Mbiti has described work as man’s activities in the face of the universe for his livelihood. Every individual human being is engaged in one form of work or the other. In order to explain the essence of human work in African culture, Mbiti made statistical collections of African prayers. His research and discoveries revealed three facets of human work: the physical, spiritual and the communal dimensions. All that a typical African traditional man or woman does is surrounded within these dimensions. We cannot deny the fact that all that we see around us are the products of human work. Man’s capacity to work is revealed in work! The African man has been a hardworking individual through the ages, and his livelihood depends on work. For him or her, work is everything!
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.