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Kilka uwag na temat szwedzkich rękopisów "Tablic fundatorów i dobrodziejów klasztoru cysterskiego w Oliwie"

100%

Zuzek T.

Zapiski Historyczne

2014

vol. 79

issue 3

85-103

The aim of the article is to rectify numerous mistakes appearing in literature concerning the two oldest manuscripts Plates offounders and benefactors of the Cistercian monastery in Oliwa stored in Sweden. The analysis of the manuscripts has facilitated new hypotheses connected with their creation. It has been established that the paper manuscript kept in Kungliga Biblioteket in Stockholm with the entry number D 1360 was written shortly after the death of King Aleksander Jagiellon in the autumn of 1506 before Sigismund the Old took the throne. The reason for its creation was the willingness to include King Aleksander among the benefactors of the monastery of Oliwa in order to express thanks for the confrmation of all the privileges hitherto granted and the new privileges granted in 1505 by Stefan Falk. The author or inspirer of the manuscript was the abbot of the monastery at that time Grzegorz Stolzenfot. The second code, stored in Stadsbibliotek in Linköping with the entry number H3a, consists of two paper manuscripts combined with each other probably in the 18th century. The first manuscript, written in the second half of the 15th century, includes the texts Plates (k. 1v–5r) and was torn out from a larger manuscript which was a collection of various works. The other manuscript created in the 14th century contains copies of four documents for the Cistercian monastery in Doberan (Pelplin). It has been established that the text of Plates published by Jarosław Wenta in the article of 1998 is in fact a reprint of the 19th century edition of Wojciech Kętrzyński, which only in selected fragments includes the text from the manuscript H3a. As a result of the inquiry it has been established that there was only one (not three) copies of the manuscript of H3a from Linköping – it is the copy “a” by Eric Benzelius of 1710 made in Uppsala (Linköping entry number T67). The remaining two are merely transcripts of the copy by Benzelius: the Greifswald copy and the Gdańsk copy of Strehlke.

Nieznany rękopiśmienny zapis legendy o skamieniałym chlebie

84%

Zuzek T.

Studia Gdańskie

2020

vol. 47

213-225

The purpose of this article is to supplement the information given in the work of Adam Kromer about petrified bread in the Oliwa church (published in volume 41 of the "Studia Gdańskie"), as well as the edition of an unknown record of this legend, contained in an anonymous manuscript created around 1617 in the Cistercian monastery in Oliwa. This manuscript is kept in the State Archive in Gdańsk, and its author could have been the prior of the Oliwa monastery Filip Adler (1566-1630). It contains unknown informations about the fate of the stone itself and a bilingual inscription (in Latin and German) that was hung above it.Keywords: the Cistercians, Oliwa, legend, the edition of sources, manuscripts of Oliwa

Celem niniejszego artykułu jest uzupełnienie informacji podanych w pracy Adama Kromera o skamieniałym chlebie w oliwskim kościele (opublikowanej w 41 tomie „Studiów Gdańskich”), a także edycja nieznanego zapisu tej legendy, zawartej w anonimowym rękopisie powstałym około 1617 r. w klasztorze cysterskim w Oliwie. Rękopis ten jest przechowywany w Archiwum Państwowym w Gdańsku, a jego autorem mógł być przeor klasztoru oliwskiego Filip Adler (1566-1630). Zawiera on nieznane informacje na temat losów samego kamienia oraz dwujęzyczną inskrypcję (po łacinie i niemiecku), która była nad nim zawieszona.

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Kilka uwag na temat szwedzkich rękopisów "Tablic fundatorów i dobrodziejów klasztoru cysterskiego w Oliwie"

Nieznany rękopiśmienny zapis legendy o skamieniałym chlebie