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EN
The essay draws attention to the fact that, since the old days, in the case of frustration connected with the child mothers have reached out for words, they have used words to affect both internal, psychic reality and the external one. Magical acts by means of language are based on the world image shared by the sender and the recipient. Polish folk culture positively valued phenomena referring to Polish Catholic symbols, therefore these symbols constitute protective and benevolent powers evoked in folk lullabies. The author suggests looking at contemporary linguistic activities performed by mothers frustrated with staying with the child, which activities are presented in the analysed website magazine Bachor as activities which also make use of the language magic. According to the author, the difference lies in changing the cultural context of linguistic behaviour and associating them in particular with the defining technology. In contemporary mediatised society the power of “obligatory existence”, which was characteristic of magical speech activities, supports and intensifies the equation of media by recipients. Therefore, the author sees Bachor as the act of blocking the language of success which makes room only for parents who are “effective” and affirm positive feelings by introducing into reality — by means of words, words in media — incapable, frustrated parents who are full of negative feelings. The subject is discussed in adescriptive and not in an evaluative way.
PL
Podejmowana problematyka dotyczy wychowania, jako działalności twórczej sytuowanego w kontekście tego, co określamy mianem komunikacji zapośredniczonej. Głównym celem rozważań jest namysł nad tym czy wychowanie, od lat postrzegane i określane jako działalność twórcza, może być nią nadal w warunkach zmieniającej się rzeczywistości społecznej, a przede wszystkim w warunkach zmian w komunikacji między głównymi podmiotami wychowania – wychowawcami i wychowankami. Obserwowane współcześnie zmiany w procesach komunikacji międzypodmiotowej zapośredniczone w znaczącym stopniu przez media z Internetem na czele mogą sprzyjać wychowaniu czyniąc go twórczym w dwójnasób. Mogą też będąc pośrednimi quasi-interakcjami stanowić zagrożenie dla naturalnych więzi międzyludzkich, na których głównie powinno opierać się wychowanie. Zatem namysł nad tą problematyką jest potrzebny bowiem media, jako „nowy partner” w wychowaniu, zmieniając jego kształt, charakter i zakres, stanowią wyzwanie tak dla wychowawców, jak i szeroko pojmowanych edukatorów.
EN
The issues tackled in the article relate to education as a creative activity, situated in the context of what is referred to as mediated communication. The main purpose of these deliberations is to consider whether education, for years perceived as and referred to as a creative activity, may still be one in the conditions of changing social reality and, above all, in terms of changes in communication between the main subjects of education, i.e. teachers and students. Changes in the processes of intersubject communication observed today and largely mediated by the media, predominantly the Internet, can foster education by making it doubly creative. Being indirect quasi-interactions, however, they may pose a threat to natural interpersonal relationships, which education should primarily be based upon. Thus, reflection on these issues is needed since the media, as a "new partner" in education, which is currently changing its shape, nature and scope, represent a challenge both for teachers and widely understood educators.
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