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PL
In this article, I discuss how masculinity is constructed in Old Icelandic Egils saga and Njáls saga through various kinds of unmanliness (impotence, lack of facial hair, baldness, effeminacy, cowardice, old age). Both sagas demonstrate the restrictiveness of gender roles in medieval Iceland and how men become their captives. The ideal of masculinity is so exaggerated that it becomes oppressive, because everything may be used against men. It leads to failed marriages and feuds. However, Egils saga’s and Njáls saga’s treatment of gender is critical.
EN
The paper explores the culinary culture of medieval Iceland and the then food taboo. The latter question relates to horse-meat, whose consumption was forbidden by the Church after the conversion of Iceland to Christianity (in 1000 CE). Eating horse-meat has been associated with pagan beliefs and practices. Moreover, the study focuses on various types of feasts in Icelandic sagas, i.e. wedding, funeral, negotiation, sacrificial, and family feasts. The author analyses the thirteenth century sagas of Icelanders (Íslendingasögur) and selected  contemporary sagas (samtíðarsögur).
PL
In this paper, I discuss various kinds of feasts in Old Norse-Icelandic literature, such as wedding, funeral, or sacrificial feasts. I discuss feasting, an important part of the culture of medieval Iceland, much more in terms of its functions (political, social, religious) than in terms of its culinary aspect. In addition, I consider how religious traditions impacted Old Icelandic food culture and how food taboo related to horse-meat consumption (declared just after the conversion of Iceland to Christianity in 1000 CE) affected social interaction.  
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