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EN
From a historical and sociological perspective, based on the social theory of recognition of Axel Honneth, this article analyzes the life course of the Italian Jewish Holocaust survivor Liliana Segre, born in 1930 in Milan, and her struggle for social recognition after her liberation from the concentration camps of Auschwitz-Birkenau, Ravensbrück, Jugendlager and Malchow. The article will underline on one side, the “spiral of misrecognition” that Liliana Segre, as all Italian Jews, has been victim of after the approval of the Fascist racial laws of 1938 and the negative consequences for her identity, such as social shame, loss of self-confidence, self-respect and self-esteem. On the other side, the article focus on the “upward spiral of recognition”, that Liliana Segre was able to realize after her return from the concentration camp. Through marriage, maternity, paid work in the labor market and civil engagement as Shoah witness, she was able to regain social self-esteem and dignity for herself and, for the Jewish people.
EN
Amalia Sa’ar (University of Haifa, Israel)Sarai Aharoni (Ben-Gurion University, Israel) Alisa Lewin (University of Haifa, Israel) Fencing In and Out: Israel's Separation Wall and the Whitewashing of State Violence Abstract: This essay uses the case of Israel's Separation Wall to address the role of walls in the articulation of security, violence, vulnerability, and danger. In Israel, "security" refers exclusively to the Jewish citizens, whether they are fenced in (residing within the Green Line) or outside it (such as West Bank settlers). For the Palestinians, by contrast, the wall is yet another instrument of structural and symbolic violence. While Israeli Jews are vaguely aware of "the occupation," they largely remain blissfully unaware of the violent under-side of everyday civil security, which the wall represents. Tracing the ways in which Jewish citizens living inside the Green Line experience and accommodate the wall, this essay analyzes its role in whitewashing state violence and in the ongoing construction of subject positions with respect to the security-violence complex.  Keywords: security, state violence, gated communities, misrecognition, the political, Israel-Palestine, Separation Wall
Ethics in Progress
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2014
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vol. 5
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issue 2
187-203
EN
This paper explores the misrecognition of women's experience with violence in order to understand better what kinds of approaches to the problem would make it possible to design successful strategies for the prevention of violence. Violence itself, as well as common misconceptions regarding its mechanisms, carries ramifications that go far beyond direct and physical injury. The prevalence of violence and lack of social awareness regarding its mechanisms result in limitations to the social participation of many individuals and groups. Among the groups affected, women have an important place, both due to their number and the way that femininity relates to and disturbs other identities.
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