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Mistyczne implikacje doktryny o przyjaźni Aelreda z Rievaulx

100%
Groń R.
Roczniki Teologii Duchowości
|
2010
|
vol. 2
119-132
EN
Mystical implications and consequences of Aelred of Rievaulx' teaching on friendship result from irreplaceable presence of Jesus Christ and the unifying power of love, which leads friends to God, as its source and purpose, being itself the driving force behind them. Friendship is revealed here as a form of love, in which friends can together rejoice in God. As such it is a natural road of perfection, strengthened by the grace of caritas, whose ultimate stage is the unity of two hearts of friends in sweet love experienced by both of them, which the Abbott called the “mystical kiss of Christ”. It is the ultimate level of closeness between friends and God, which on earth is reflected in the monastic kind of friendship, however, it the face of a universal call of caritas, it is a preparation for universal brotherhood with God in heaven. Undoubtedly, thanks to friendship, human life gains light and sweetness and becomes a unique means of common tasting in God's love, started here on earth and consummated in eternity.
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„Jest we mnie kraina przeźroczysta…”. O nocy rozumu i metaforze światła we wczesnych poematach Karola Wojtyły

67%
Haas A. K.
Studia Gdańskie
|
2012
|
issue 30
37-66
PL
Celem szkicu jest wykazanie, że metaforyka poezji młodego Karola Wojtyły (Pieśń o Bogu ukrytym, Pieśń o słońcu niewyczerpanym), wskazująca na doświadczenie kontemplacyjne, może być interpretowana niezależnie od perspektywy biograficznej i duchowości autora. Artykuł analizuje metaforykę światła oraz związane z nią pojęcie nocy rozumu, oznaczające mistyczny sposób poznania Boga. Metafory światła występują w poematach trzydziestoletniego Karola Wojtyły i jego rozprawie filozoficznej o mistyce św. Jana od Krzyża. Mimo oczywistego związku z biografią, ich interpretacja opiera się na cechach immanentnych poetyckiej mistyki Wojtyły.
EN
The article has to show that the metaphors of the early poems of K. Wojtyła (The Song of the Hidden God, Song of the Inexhaustible Sun) can be interpreted not only as impression of his contemplative experience and biography. The text is focused on the metaphors of the Light and their associations with the night of the mind as a mystical recognition of God. They appear in the early poems of Karol Wojtyła and in his philosophical dissertation about the mysticism of St. John of the Cross. The interpretation of his poems is based on the immanent features of Wojtyła’s poetical mysticism.
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