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EN
Recent studies have demonstrated that when suffering or in psychological distress, religious clients tend to recover faster and with better outcomes when mental health professionals (MHPs) seek to integrate their clients’ religious beliefs and practices in psychotherapy. As described in the literature and highly-recommended by the American Psychological Association (APA) guidelines, promotion of an accurate and sensitive integration of a client’s religious and spiritual beliefs is implied among MHPs: the awareness of the particularities, the differences and barriers that religious clients might encounter when seeking help; the knowledge and respect of those specific characteristics and needs; and the development of specific competencies. A mixed-methods approach was used to conduct this study, with the aim of understanding the role which religiosity and spirituality play in mental health and the psychotherapeutic processes of religious members and clients in Portugal. Eight focus groups and three in-depth interviews were conducted, with a total of 41 participants. Participants stated their religiosity as vital aspects in their life and reported religious/spiritual practices as their primary coping strategies. They recognised that their religiosity should not be concealed or marginalised in the context of their psychological and/or psychiatric treatment, but revealed apprehensions, dilemmas and barriers prior to disclosure. MHPs and services were seen as a possible source of help, but often as a last resort. Participants who sought professional help overall seemed to be satisfied with the service provided to them, although such treatment was mostly related to symptoms relief. Also, many concerns were shared, among them were both their wish for a religious match/ similarity with their MHP, and the perception of a lack of sensibility by their MHP towards religious and spiritual issues. Conclusions and implications for research are provided.
EN
This paper analyzes the meanings attributed to work in contemporary Polish society in the context of Inglehart and Welzel’s claim regarding the passage from survival to self-expression values. Research has documented a systematic decline in the position of work on the list of the most important values. However, work is also documented as being of fundamental importance for identity, self-esteem, and the delimitation of social categories. The authors offer a mixed-methods approach to the issue of work. Based on quantitative data gathered through the EVS, they place Poland in the context of European trends pertaining to the significance and centrality of work. Using qualitative evidence, the authors identify and reconstruct the key social representations employed to think about and discuss work-related issues. In conclusion, they point to structural elements of the social imaginary of work that result in the coexistence of different (often contradictory) perceptions of this sphere of social life.
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