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EN
Polish Youth Association in Szadek was set up in 1919 at the initiative of Jan Anglik. It was then reorganized in the early 1920s by Father Edward Dyja and Dean Antoni Orzechowski. Afterwards it was successively run by Father Jan Stanisław Żak, Father Józef Gołębiowski and Father Jan Przybysz. It consisted of two sections: female youth and male youth. The program of activity was defined by decrees of the secretariat of Włocławek diocese, headed by Father W. Zawadzki, Father A. Radomski, and next by Father S. Pietruszka. The association organized excursions and pilgrimages (e.g. to Częstochowa and Charłupia Wielka). In the field of cultural and educational activity, it organized vocational trainings, days of welfare work, youth rallies, and celebrations on the occasion of religious or national feasts. The aim of the association was formation of young generations of Poles in the spirit of patriotic and Christian values – the youth was involved in religious, social and cultural life of the parish under patronage of the clergy.
EN
The article shows that globalization makes the largest influence on three significant guarantees of national identity (and freedom) preservation: language, economic and political independence. The possibilities to preserve and to consolidate freedom are discussed as well. The first theme analyzed is the worship and promotion of language, cultural and national values which mean not only safety but also openness and accessibility for other cultures (interchange). The second is the renunciation of servant position in relation with the European Union, the self-spread and defence of economic interests. The third is more active defend of political interests in the European Union in search for the partners whose interests seceded to coincide with ours. The fourth is the implementation of the political self-government principle, which should be grounded on the striving to preserve the national identity and culture which supply civil society. This way the gap between authorities and inhabitants decreases, it diminishes the distrust of citizens in authorities and it increases responsibility and accountability of authorities to the people who elected them. It is hoped that everything above mentioned would form more favourable environment for national self-awareness and freedom to spread and grow strong as well.
LT
Straipsnyje parodoma, kad tautinio tapatumo kaip vertybės ir laisvės tapsmą vis labiau lemia spartūs pokyčiai, paženklinti visuotine globalizacija. Atskleidžiama, kad didžiausią poveikį globalizacija daro trims svarbiausioms tautinio tapatumo (ir laisvės) išsaugojimo garantams - kalbai, ekonominiam savarankiškumui ir politiniam savarankiškumui. Aptariamos tautinio tapatumo ir laisvės saugos bei jos įtvirtinimo galimybės. Pirma, tai - kalbos, kultūrinių ir tautinių vertybių gerbimas ir propagavimas, kuris reiškia ne tik apsaugą, bet ir atvirumą bei prieinamumą kitoms kultūroms (mainus). Antra, atsisakymas servilistinės santykių su ES pozicijos, efektyvus ir kryptingas ekonominių interesų, susijusių su gyvybine tautos, atskirų jos grupių savisklaida, gynimas. Trečia, aktyvus politinių interesų gynimas ES ir partnerių, kurių interesai sutaptų su mūsiškiais, paieška leistų pelnyti didesnį palankumą ir paramą. Ketvirta, politinės savivaldos principo įgyvendinimas, kuris būtų grindžiamas ne tiek formaliu visų lygių valdžios renkamumu, bet remtųsi tautos tapatumo, jos kultūros, kuri būtent ir maitina pilietinę visuomenę, išsaugojimo siekiu. Taip pat mažinamas (atkuriamas) valdžios ir gyventojų atotrūkis silpnintų ir nepasitikėjimą valdžia, didintų jos atsakomybę rinkėjams.
EN
National values were the particularly exposed element of Polish music of interwar period. It clearly fited into the model of state education which was strongly promoted those days. National problem remains in the circle of keen interest in music criticism. Polish music of the Renaissance tried to present it as a discipline that was comparable to European music in terms of values. An image of Poland was formed as of a country with a rich and old cultural tradition. This thesis was willingly used by the politicians which is confirmed by music related critical articles concerning performances of Swiss chamber choire “Motet et Madrigal” in Poland in April of 1923. Choire was founded by the eminent Polish composer and conductor Henryk Opieński. This article is an attempt to analyze reviews, which appeared in the press during the tour of the ensamble. Those reviews were published by the newspapers of Cracow, Warsaw, Poznań, Łódź and Bydgoszcz and have been analyzed by the author in terms of their musical as well as political references.
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