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Rola nacjonalizmu w azersko-ormiańskim sporze wokół Górskiego Karabachu

100%
Konarzewska N.
Studia Politologiczne
|
2012
|
vol. 23
407-432
EN
This article attempts to explain relation between nationalism and ethnic conflict – the derived hypotheses are tested on the Nagorno-Karbakh conflict – Armenian- Azeri conflict that has developed into war after collapse of the USSR. In particular, author polemizes against popular statement that ethnic animosity between Armenians and Azeris is primordial and rooted in ancient times. Roots of ethnic nationalism and ethnic conflict can be seen in Russian Empire and USSR nationalities policy, which were partially responsible for nationalistic mobilization after both empires collapsed. It is worthwile to mention that nationalistic mobilization is only partially responsible for conflict militarization, because danger of ethnic violence is usually higher during transitional periods. However ethnic nationalism can play major role in defining an aim and possible mechanisms of ethnic mobilization. Also, it can be assumed that nationalism is partially responsible for lack of peaceful settlement of Nagorno-Karabakh conflict. First part of the analysis deals with methodological problems in research on nationalism in the South Caucasus. Second part provides historical overview and explains rise of nationalism as well as possible causes of Armenian-Azeri animosity. Third part deals with Soviet nationalities policy, which instruments: ethnofederalism and institutionalization of ethnicity are key factors responsible for strenghtening titular nationalities and rise of ethnic nationalism after collapse of the USSR. Finally, article explains role of myths of ethnogenesis in diffusion of the ethnic nationalism.
2
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A dispute between “the Younger” and “the Older” about the economic model of the national movement between 1928 and 1939 (arguments exchanged in the press)

100%
Dawidowicz A.
Studia Politologiczne
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2019
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vol. 52
251-264
EN
In times of economic crisis Polish national thought was focussed on searching for solutions to economic problems. Its objective was to create a national economic system. In pursuit of a new “third path” for economic development, the young generation of the national camp was distinguished by the formulation of highly-original solutions. It opposed the development of industrialisation. It was thought to be essential to base the system on the model of the small farm and workshop as most appropriate and indicative of the highest financial profits in the development of the nation. The economic thought of ‘youth’ aimed at revising both the liberal and socialist order. It claimed that capitalism had had its day, whereas simple forms of management should be judged as promising. In drawing on Christian thought it was considered that that economic and social order could not be built on the pain of the people. Economic relations were supposed to be regulated in accordance with the principles of social justice. It was argued that economic life should be based on Christian ethics and culture. Economic issues presented by the ‘youth’ of the national camp were not based on material values, but spiritual, moral and ethical.
3
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Prawy Sektor oraz jego przyszłość w polityce wewnętrznej Ukrainy

86%
Voytyuk O.
Studia Politologiczne
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2016
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vol. 42
288-306
EN
The paper presents the history of creation of the national liberation movement Right Sector, its structure, goals, ideology. The attention is also paid for the political competition between two political parties Right Sector an All-Ukrainian Union Swoboda. Particular attention is devoted to Ukrainian Volunteer corps Right Sector its problems with legalisation and its role and importance in the hostilities in Donbas.
4
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Общественно-политическая модель Украинского национального государства

58%
Derhachova K.
Społeczeństwo i Polityka
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2020
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issue 3(64)
35-49
RU
Современное Украинское государство опирается на многовековую идею созда- ния независимого политического деятеля в свободном, демократическом, пра- вовом и социальном государстве. С развитием Украины как государства, на ее территории создавались и развивались организации и партии националистиче- ского направления. В мае 2009г. политическая партия «Свобода», под руковод- ством профессора Национального Университета им. Тараса Шевченко, доктора права Александра Шевченко представили их версию Национальной Конститу- ции Украины. Появление этого проекта Основного Закона означает переход од революционного национализма к государствообразующему. Целью данной ста- тьи является сравнительный анализ государственного устройства современного Украинского государства и модели государства, представленного в политиче- ской мысли националистических партий, на примере Национальной Конститу- ции Украины от ВО «Свобода».
EN
The modern Ukrainian country is based on the centuries-old popular idea of creating an independent, conciliar, free, democratic, fair, legal and social state. Along with the development of Ukraine as a country, social-educational and political nationalist organizations also developed. In May 2009 political party “Svoboda”, under the guidance of a professor of the Taras Shevchenko National University of Kyiv, Doctor of Law Alexander Shevchenko presented their vision of the National Constitution of Ukraine. The appearance of this draft marks the transition from revolutionary liberation nationalism to the forming state. The purpose of the article is a comparative analysis of the political system of modern Ukraine and in the political thought of nationalist parties, using the example of the political party “Svoboda”.
PL
Współczesne państwo ukraińskie jest oparte na wielowiekowej idei stworzenia niezależnego politycznie, wolnego, demokratycznego i socjalnego państwa prawa. Razem z rozwojem Ukrainy, rozwinęły się organizacje polityczne. W maju 2009 r. pod pomnikiem Tarasa Szewczenko przedstawiciele partii politycznej „Svoboda”, przedstawili wizję Narodowej Konstytucji Ukrainy. Pojawienie się tego projektu oznacza przejście od rewolucyjnego nacjonalizmu do kształtowania państwowości. Celem niniejszego artykułu jest analiza porównawcza ustroju państwowego współczesnej Ukrainy i myśli politycznej partii nacjonalistycznych na przykładzie partii politycznej „Svoboda”.
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