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This article looks at the effects the neoliberal university has on feminist pedagogy when it is practised in a programme that stresses geopolitical differences. The material for the study comes from my experience as a teacher of a gender studies class for a US study abroad programme based in Prague, Czech Republic. The richly researched paradoxes of doing feminist pedagogy in the neoliberal university assume firm contours when the geopolitical location of both those ‘teaching’ and those ‘taught’ becomes the focus and indeed the ‘commodity’ to be sold. In my article, I focus on my situation as a teacher in an increasingly precarious educational environment in the Czech Republic, exacerbated by the specific framing of the US-based programme and its economic-moral rationality. I reflect on the ethical discontents inadvertently produced by the teaching experience and related commodification of ‘difference’. I argue that the geopolitical context of that commodification is crucial for understanding the local forms and impact of the neoliberal university. The contested standing of gender studies in the Czech Republic, which has been shown to stem in part from the post-1989 developments, intersects with the reform of the Czech science system. By exploring how this setting affects the micro-level of class dynamics and lesson content I show that there is a need to study the repercussions of the neoliberal university as geopolitically located.
EN
This article looks at the effects the neoliberal university has on feminist pedagogy when it is practised in a programme that stresses geopolitical differences. The material for the study comes from my experience as a teacher of a gender studies class for a US study abroad programme based in Prague, Czech Republic. The richly researched paradoxes of doing feminist pedagogy in the neoliberal university assume firm contours when the geopolitical location of both those ‘teaching’ and those ‘taught’ becomes the focus and indeed the ‘commodity’ to be sold. In my article, I focus on my situation as a teacher in an increasingly precarious educational environment in the Czech Republic, exacerbated by the specific framing of the US-based programme and its economic-moral rationality. I reflect on the ethical discontents inadvertently produced by the teaching experience and related commodification of ‘difference’. I argue that the geopolitical context of that commodification is crucial for understanding the local forms and impact of the neoliberal university. The contested standing of gender studies in the Czech Republic, which has been shown to stem in part from the post-1989 developments, intersects with the reform of the Czech science system. By exploring how this setting affects the micro-level of class dynamics and lesson content I show that there is a need to study the repercussions of the neoliberal university as geopolitically located.
EN
Having completed his literature studies in France, the author of this essay started teaching in the United States in 1988 in both private and public universities. This essay is the result of his observations made as a teacher, a scholar and an administrator on the evolution and the shifts occurred in departments of romance languages these past thirty years. Since the 1980s, neo-liberal politics and repetitive economic crisis encouraged states to drastically reduce their financial support to public universities forcing them to turn to other forms of financing including juicy contracts with Asian and the Middle Eastern countries where economic development generates surplus. This essay studies the consequences on departments of Romance languages of a university policy conducted in favor of the development of Chinese and Arabic languages, as well as sciences instead of European languages and the humanities in general, and shows how the preference given to those newly developing languages has weaken departments of European studies as a result.
EN
The historical nexus of academia and gender has been characterised by exclusivity. The classical idea of innovative science was shaped by male scientists and reflected their ways of living and was mainly reproduced via gatekeeping and homosocial co-optation processes. Recently, academia has begun a transition towards a new model of academic organisation and governance represented by the vision of the ‘neoliberal university’. In this transition the historical nexus between academic ‘excellence’ and masculine culture is being called into question by new economic mechanisms and instruments of academic governance that are declared to be ‘gender neutral’ and ‘transparent’. In fact, some studies show that management by performance disadvantages female academics by favouring male patronage, but with the instruments of the new governance gender equality can also be introduced as a core principle of excellence criteria, as happened in the case of the German excellence initiative. On the basis of two case studies of German universities, our contribution shows how the nexus between ‘excellence’ competition and masculine culture is eroding, partly due to new ‘quasi’-market mechanisms being combined with gender equality policies. Our findings shed light on new gendered work patterns and inequalities of contemporary academia. Academia is opening up to ‘excellent’ high-performance women, while other women are still disadvantaged.
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