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EN
The article describes the organization of the work in the sphere of formation of common cultural competence of future teachers of foreign languages by means of innovative technologies. The system of this work suggests the usage of the algorithm, which consists of five interrelated stages: motivating, basic, formative, creative, control and evaluation. The suggested algorithm can help teachers to solve different types of educational tasks. It also ensures the assimilation of those who study identified (in this case, first of all, common cultural) knowledge and skills; it also allows students to make decisions independently because with the help of purposeful and systematic use of innovative technologies it is possible to form a high (creative) level of common cultural competence of future teachers of foreign languages. At all stages of the algorithm implementation in the educational process in the classroom there have been introduced various innovative technologies (gaming technology, interactive technologies, project method, computer and telecommunication technologies, media technology, method of synectics, method of inversion, the method of the morphological box, pyramid discussion, debate, pair or group work and so on), which corresponded to the specific objectives of each lesson and tasks of the certain stage. It is emphasized that modern innovative technologies allow to develop comprehensively the cultural horizons of future teachers, their understanding of the system of universal cultural values, universal human and national values, to understand the language as a means of communication by members of a particular national linguo-cultural community, as the basis of linguo-cultural paradigm; ability to use acquired cultural knowledge and skills in accordance with situations of communication in communication and pedagogical activity; the ability to assess works of art, a strong demand for self-education, self-development, self-improvement; forming secondary language personality, which can realize him/herself in the framework of the “dialogue of cultures”, overcome cultural and language barriers. All these contribute to the formation of general cultural competence at the rational, emotional and personal levels.
PL
Uczenie się podejmowane przez osoby dorosłe w ramach realizowanych przez nie pasji to w naukach społecznych wciąż słabo rozpoznany problem. Niniejszy artykuł jest efektem próby uzupełnienia tej luki. Celem badań była rekonstrukcja procesu uczenia się inspirowanego pasją oraz rozpoznanie cech właś- ciwych temu rodzajowi uczenia się. Rozważania osadzono w paradygmacie interpretatywnym. Wykorzystano metodę biografii edukacyjnej, dane zgromadzono przy użyciu wywiadu swobodnego, pogłębionego. W narracji badanego pasjonata sportu wyróżniono dwie linie edukacyjne wyznaczone przez uczenie się pozaformalne i nieformalne. Na podstawie przeprowadzonych badań stwierdzono, że uczenie się inspirowane własną pasją jest wysoko wartościowane przez jednostkę (znaczące), planowane, autonomiczne, ciągłe i prowadzące do mistrzostwa. Jest to uczenie się refleksyjne, dobrowolne i unikatowe, nastawione na samorealizację oraz rozwój osobowy jednostki, a u jego podłoża leży silna wewnętrzna motywacja oraz duże zaangażowanie emocjonalne i intelektualne pasjonata.
EN
In social sciences, learning undertaken by adults as part of their passions is still a poorly recognised problem. This article is the result of an attempt to fill this gap. The aim of the study was to reconstruct the process of adult learning inspired by passion and to identify the features specific to this type of learning. The presented considerations were placed in the interpretative paradigm. The educational biography method was used and the data was collected using unstructured, in-depth interview. Two educational lines were identified in sports enthusiast narration: non-formal and informal learning. The study conducted leads to the conclusion that learning inspired by one’s passion is highly valued by the individual (meaningful), planned, autonomous, continuous and leading to mastery. It is also reflective, voluntary and unique, focused on self-fulfilment and personal development of the individual, and it is based on strong internal motivation and a large emotional and intellectual commitment of the enthusiast.
CS
V průběhu dějin vzniklo několik filozofií výchovy a teorií vzdělávání, které se kladly za cíl, uskutečnit poslání člověka být člověkem. Přitom vycházely z toho, že všeobecné, všestranné a jednotné vzdělávání všech připraví jedince na pozdější plnění jeho životních rolí v osobním, občanském a profesním životě. Nejvlivnější z nich pochází od Platóna, Komenského a z německé klasické pedagogiky. Pro andragogiku pak vzniká jeden problém. Je vůbec možná, a jaké má úkoly, když pedagogika předává životu již plně rozvinutého jedince.
EN
Throughout history, several philosophies of upbringing and education theory have arisen aiming to bring into fruition. the mission of man to be a man However, these theories were established on the fact that general, versatile, and uniform education of all will prepare the individual to later fulfilment of his/her life goals in personal, civilian and professional life. The most influential one of them comes from Plato, Comenius and classical German pedagogy. Then, there arises one problem for andragogy. Is it possible at all and what tasks does it have as pedagogy passes an already developed individual to life?
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