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Staropolskie mowy weselne.

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PL
In the old Polish period, orations were an indispensable elemant of all family celebrations. Gentry, and other social classes folowing it, took delight in long speeches. Wedding speeches can be classified in a border group of panegyric occasional compositions, in which the key role played by the praise of the families of the newlyweds, and of the personal merits of the young couple. Wedding speeches constitute an omportant historical source for research into the customs of the 17th and the 18th centuries. On the one hand, they show the great emphasis which people in those times placed on ostentation and theatrical effect of the celebrations, and on the other, they supply valuable information about the patterns of an old Polish family, e.g. what a good wife should be, or what qualities a husband should have. Wedding speeches are also abundant in praisec of the institution of marriage. Wedding orations promoted a specific model of living in which family and family connections played a very important role.
EN
The paper concerns one of the most important issues of modern civilisation witch is an education for sobriety life and shows the rule of the liturgy in this process. The Bible preaching the praise of God’s gift witch is the wine at the same time calls for sobriety. From its beginning the Church was excluded tipsiness. Alcohol problems are often masked by alcohol use custom. The addicted treats somebody to alcohol for have a pretext for drinking themselves. An important witness for the new evangelisation are an abstinent habits witch are associated with the sacraments as the rites of passage. Those habits show that never alcohol, but Kyrios is the only source of joy and happines of Christians. A spirituality of communion for witch called John Paul II in Novo millennio ineunte is expressed in the responsilibity for education of adults and adolescents to a sober life.
PL
Artykuł stanowi próbę spojrzenia na obyczajowość parafian w galicyjskim miasteczku na przełomie XIX i XX w. poprzez pryzmat źródeł proweniencji kościelnej (księgi o charakterze status animarum). Podstawą analiz były komentarze obyczajowe, zamieszczane przez księży w odniesieniu do rodzin i osób zamieszkujących parafię. Pozwoliło to wytypować „przewinienia” obyczajowe (niedostateczna religijność, występki intymne, posiadanie pozamałżeńskiego potomstwa, ułomności ciała i przywary charakteru), a także konwersje na inne wyznania. Autor prezentuje skalę tych „amoralnych postaw” wobec religii i kościoła, a także zarysowuje jako główną przyczynę ich zaistnienia emancypację elit uformowanych w kręgu idei pozytywistycznej nauki.
EN
The article attempts to examine the customs and behaviors of parishioners in a Galician town at the turn of the 19th and 20th centuries through the lens of church-related sources (such as “status animarum” books). The analysis is based on the moral commentaries provided by priests regarding the families and individuals residing in the parish. This allowed the identification of “moral transgressions” (lack of religiosity, intimate misconduct, having extramarital offspring, physical disabilities, and character flaws), as well as conversions to other religions. The author presents the extent of these “immoral attitudes” towards religion and the Church, while outlining the main cause of their existence as the emancipation of elites formed within the sphere of positivist scientific ideas.
PL
Artykuł prezentuje zagadnienia o charakterze duszpasterskim oraz opis obyczajów i obrzędów religijnych w zakonie kanoników regularnych laterańskich kongregacji Bożego Ciała na podkrakowskim Kazimierzu, a także dotyczących życia siedemnastowiecznego społeczeństwa. Stefan Ranatowicz (1617–1694) był zakonnikiem ze zgromadzenia kanoników regularnych i kronikarzem tejże kongregacji. Opisy zamieszczonych w tekście wydarzeń są barwne i obfitują w liczne szczegóły, nieomawiane w innych źródłach, stanowiąc cenny materiał do dalszych badań nad historią i kulturą siedemnastowiecznego Krakowa i Kazimierza. The article deals with pastoral issues and presents customs and religious ceremonies in the Corpus Christi Monastery of the Order of Canons Regular of the Lateran at Kazimierz near Cracow, at the same time paintings the image of life of the seventeenth-century society. Stefan Ranatowicz (1617–1694) was a seventeenth-century canon and chronicler of his congregation. Descriptions of events presented in the text are vivid and rich in details – and since they are not discussed in other sources, they make a valuable material for further studies into the history and culture of seventeenth-century Cracow and Kazimierz.
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