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Economic Theology, Governance and Neoliberalism: Lessons of „The Kingdom and the Glory”.

100%
Primera G. E.
Praktyka Teoretyczna
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2015
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vol. 17
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issue 3
PL
Celem artykułu jest sprawdzenie Agambenowskich badań w obszarze teologii ekonomicznej w celu podkreślenia ich znaczenia dla krytyki współczesnej polityki neoliberalnej. W pierwszej części autor przedstawia podsumowanie głównych tez zawartych w książce Królestwo i chwała. W szczególności skupia się zarówno na ujęciu oikonomii we wczesnochrześcijańskich debatach na boską trójcą, jak i jej związku z prowidencjalnym paradygmatem rządzenia. Następnie pokazuje, jak ta genealogia oikonomii może być przydatna dla politycznej analizy teraźniejszości. Stanowi to jednocześnie odpowiedź na niektóre z zarzutów postawionych Królestwu i chwale przez Alberta Toscano. W końcowej części autor podsumowuje swoje rozważania, pokazując szczególne znaczenie prac Agambena dla badań nad polityczną racjonalnością neoliberalizmu.
EN
The aim of this paper is to examine Agamben’s engagement with economic theology in order to underscore its relevance for the critique of contemporary neoliberal politics. In the first part, I offer a summary of the central arguments of The Kingdom and the Glory. In particular, I focus on both the treatment of the notion of oikonomia in the early Christian discussions on the divine trinity and its relation to the providential paradigm of government. I then show how this genealogy of oikonomia is useful for a political analysis of the present. In doing so, I respond to some of the criticisms leveled against Agamben’s The Kingdom and the Glory by Alberto Toscano. Finally, I will conclude by showing how Agamben’s work is of particular importance for the study of neoliberal political rationality.
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Miłosierdzie jako oikonomia Kościoła. Na podstawie wybranych tekstów Magisterium Ecclesiae

87%
Dudek-Kowalska A.
Teologia w Polsce
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2019
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vol. 13
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issue 2
201-222
EN
As it was mentioned in the first part of the present article, its purpose was the presentation of the selected issues concerning the ecclesiological and social aspect of mercy in the teaching of the Church, mainly of the pontificate of pope John Paul II, as the answer to the disappearing of the bond of brotherhood among people and the way of the restoration of relation. The study was leant on three pillars (problems): 1) God’s mercy in sacraments (through the sacramentalness of the Church, in the Eucharist and the sacrament of penance and reconciliation), 2) the issue of “creativity in charity” (through support for needy people, relationality of mercy and the relation between “mercy” and “justice”), 3) deeds of mercy (through mercy as a life style, the idea of the civilization of mercy and reconciliation as the purpose of the service of mercy). Summarizing the presented observation, it must be said that the validity of Christ’s Church mission and the necessity of its existence in the modern world depend largely on the undertaking of the adjuration contained in Christ’s Gospel: “Be merciful, just as your Father is merciful” (Luke 6:36).The example given by the Church is to become the leaven of the world based on authentic interpersonal solidarity. The act of mercy creates harmony and unity amongst people, building a better world. The service of the Church should reflect on the level of authentic faith in God’s mercy – for the members of the Church to experience it. God’s mercy brings renewal of the earth. The duty of the Church is to show the true meaning of “mercy” that reflects in the human attitude God’s perfection, fulfilling justice and to lead a better life.
3
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Miłosierdzie jako oikonomia Kościoła. Na podstawie wybranych tekstów Magisterium Ecclesiae

82%
Dudek-Kowalska A.
Teologia w Polsce
|
2019
|
vol. 13
|
issue 2
201-222
EN
As it was mentioned in the first part of the present article, its purpose was the presentation of the selected issues concerning the ecclesiological and social aspect of mercy in the teaching of the Church, mainly of the pontificate of pope John Paul II, as the answer to the disappearing of the bond of brotherhood among people and the way of the restoration of relation. The study was leant on three pillars (problems): 1) God’s mercy in sacraments (through the sacramentalness of the Church, in the Eucharist and the sacrament of penance and reconciliation), 2) the issue of “creativity in charity” (through support for needy people, relationality of mercy and the relation between “mercy” and “justice”), 3) deeds of mercy (through mercy as a life style, the idea of the civilization of mercy and reconciliation as the purpose of the service of mercy). Summarizing the presented observation, it must be said that the validity of Christ’s Church mission and the necessity of its existence in the modern world depend largely on the undertaking of the adjuration contained in Christ’s Gospel: “Be merciful, just as your Father is merciful” (Luke 6:36).The example given by the Church is to become the leaven of the world based on authentic interpersonal solidarity. The act of mercy creates harmony and unity amongst people, building a better world. The service of the Church should reflect on the level of authentic faith in God’s mercy – for the members of the Church to experience it. God’s mercy brings renewal of the earth.The duty of the Church is to show the true meaning of “mercy” that reflects in the human attitude God’s perfection, fulfilling justice and to lead a better life.
PL
Upływ niespełna czterdziestu lat od czasu ogłoszenia encykliki Dives in misericordia nie zdezaktualizował ogłoszonych tam tez i postulatów. Przeciwnie, wiele ze wskazanych wówczas przez Jana Pawła II zagrożeń cywilizacyjnych pogłębiło się, a na pierwszy plan wysunęła się postępująca alienacja człowieka i osłabienie więzów międzyludzkiej solidarności. Propozycja papieża, by właściwie rozumiane i uzasadnione miłosierdzie uczynić panaceum na problemy dotykające relacje międzyludzkie, jest nadal aktualna. Szczególna rola przypada tu Kościołowi. Jak stwierdził Jan Paweł II w encyklice Dives in misericordia: „Jezus Chrystus ukazał, że człowiek nie tylko doświadcza i «dostępuje» miłosierdzia Boga samego, ale także jest powołany do tego, ażeby sam «czynił» miłosierdzie drugim: «Błogosławieni miłosierni, albowiem oni miłosierdzia dostąpią» (Mt 5,7). Kościół znajduje w tych słowach wezwanie do czynu i stara się «czynić miłosierdzie»” (nr 14).
4
Content available remote

Introduction: Theology as a Critique

75%
Ratajczak M., Zawisza R.
Praktyka Teoretyczna
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2015
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vol. 17
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issue 3
EN
This is an introduction to the issue of “Theoretical Practice” (“Praktyka Teoretyczna”), entitled “Economic Theologies” (no. 3, 2015), edited by Mikołaj Ratajczak and Rafał Zawisza. It contains contextual explanation of the theoretical field projected by the Italian philosopher Giorgio Agamben, namely a critique of the economic theology elaborated on the basis of early Christian theological debates concerning the concept of divine “oikonomia”. The introduction also includes short summaries of the articles, translations and reviews collected in the issue.
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