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1

„CARITAS CHRISTI URGET NOS” (2 KOR 5, 14) – DUCHOWOŚĆ CARITAS

100%

Sobolewski Z.

Studia Ełckie

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2017

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vol. 19

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issue numer specjalny

715 - 732

EN

Caritas of Elk Diocese celebrates the 25th anniversary of its activity. From the beginning it helps in a material and spiritual way to the poor and to those who are in need. Caritas runs many specialist units. Caritas takes care of the development of Caritas units in schools and in parishes in its diocese. Spiritual-ity biased on faith is what distinguish Caritas from other nongovernmental or-ganizations that bring help to different social groups like: poor, sick, elderly, orphans, homeless, unemployed and socially excluded because of their poverty. The main motive for Caritas’ activities is servant to the poor people in the same way we would do it to the Christ. Reference to the Christ, imitation of Christ’s example, his respect for poor people and to the spirit of solidarity and brother-hood with poor are the main points of reference in spiritual formation of Cari-tas’ employees and volunteers. Caritas of Elk Diocese takes care of ecclesial identity in its works of mer-cy. Caritas takes care not only of material and spiritual forms of help but also about christian character of its activities. This article talks about basic spirituality of Caritas, mainly the need of religious and moral formation of employees and volunteers who works for Caritas in Elk. In reference to the latest states of popes it was shown the evan-gelic sources of Caritas’ spirituality, moral imperative of the responsibility for poor and attributes of the church’s charitable activity such as: unselfishness, respect for the human’s dignity and its rights, gratefulness and solidarity.

2

Models of Salvific Activity of the Church. The State of Research and Future Perspectives

75%

Przygoda W.

Roczniki Teologiczne

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2017

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vol. 64

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issue 6: Teologia pastoralna

41-51

EN

The main objective of pastoral theologians is to develop theologically accurate and practically effective models of salvific activity of the Church, known as pastoral care. A pastoral model is a simplified, descriptive, graphical reflection of the whole or a part of the complex salvific activity of the Church, embracing both a normative and practical element of the activity, which makes it possible to analyze and evaluate it, as well as to offer some predictions for the future (N. Hepp). The aim of this article is to present the state of research concerning the current models of salvific activity of the Church within the scope of pastoral theology and to direct us towards a need to develop new models that will take the socio-cultural context into account. Nowadays, we can talk of three such models that have been scientifically discussed on a global scale (the human-divine model by F. X. Arnold, the community model by F. Klostermann, and the preferential option for the poor). It seems, then, that there is a space for a new model of salvific activity of the Church, centered on the principle of love, or alternatively, the model of dialogue.

3

Opcja na rzecz ubogich

63%

Kupny J.

Roczniki Nauk Społecznych

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1999

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vol. 27

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issue 1

51-65

EN

In his article the author tries to show the essence, forms and areas of contemporary poverty and to diagnose the state of poverty in Poland. He also presents some psychosocial consequences of poverty and deprivation. Then he characterises the Catholic Church's attitude towards the problem of poverty and he attempts to point to some remedial measures that can be taken by local societies and parish communities. The author demonstrates that basically poverty is a structural problem. Generally people are poor not because they are losers, or because they are not clever enough, or they are unlucky. They are poor because the system, in which society is organised, including the economic system, is just as it is. Poverty has many causes and various consequences. The causes and the consequences are not only related to one another, but they reinforce one another. Struggle against poverty should comprise a possibly broadest range of causes. Social, political and economic changes are necessary, and so is making the policies in the domain of social services more dynamic as well as connecting them with charity work. The possibilities of the Church in the field of charity work are still significant. There is still a need for initiatives on the local scale, comprising a decanate or neighbouring parishes. According to the author, it is advisable that when fulfilling the various tasks or programmes connected with aid all available ways of co-operation with social and state institutions should be used. The experience of recent years shows that such co-operation is possible and often fruitful.

4

Pier Paolo Pasolini und das Christentum. Einige Facetten einer Komplexen Beziehung

63%

Zwick R.

Roczniki Nauk Społecznych

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2023

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vol. 51

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issue 4

7-30

PL

Dzięki swoim różnorodnym dziełom artystycznym i niezwykle aktualnym pismom krytycznym pod względem kulturowym Pier Paolo Pasolini (1922-1975) prawie pięćdziesiąt lat po swojej śmierci nadal cieszy się dużym zainteresowaniem międzynarodowym. Artykuł przedstawia centralną, choć przeważnie niedocenianą, rolę wiary chrześcijańskiej w życiu i twórczości Pasoliniego, niezależnie od tego, iż sam siebie określał jako ateistę. Badane są wybrane świadectwa biograficzne, dzieła literackie i filmy Pasoliniego, w szczególności jego dwa bardzo ważne dla niego, niezrealizowane projekty filmowe „Święty Paweł” oraz jego ostatni scenariusz filmowy „Porno-Theo-Kolossal” (zamierzone zwieńczenie jego dzieł reżyserskich). W wynikach badań ujawnia się uderzający wątek chrystologiczny, który głęboko kształtuje nie tylko twórczość Pasoliniego, ale także jego życie.

EN

With his multifaceted artistic works and still remarkably relevant critical writings, Pier Paolo Pasolini (1922-1975) continues to enjoy a high level of international attention almost fifty years after his death. This article profiles the central, yet mostly underestimated role of Christian faith in Pasolini’s life and work, despite his self-description as an atheist. Partly in an overview, partly in unfolded samples, selected biographical testimonies, literary works, and films by Pasolini are examined, in particular his two very important, but unrealized film projects “Saint Paul” and “Porno-Theo-Colossal,” his last script and intended capstone of his directorial works. In the process, the striking Christological vein becomes visible, which profoundly pervades not only Pasolini’s oeuvre, but also his life.

DE

Mit seinen vielgestaltigen künstlerischen Arbeiten und bemerkenswert aktuell gebliebenen kulturkritischen Schriften erfreut sich Pier Paolo Pasolini (1922-1975) auch fast fünfzig Jahre nach seinem Tod ungebrochen hoher internationaler Aufmerksamkeit. Der vorliegende Beitrag profiliert die zentrale, gleichwohl zumeist unterschätzte Rolle des christlichen Glaubens für Pasolinis Leben und Werk, ungeachtet seiner Selbstbezeichnung als Atheist. Teils überblickshaft, teils in entfalteten Stichproben kommen dazu ausgewählte biographische Zeugnisse, literarische Arbeiten und Filme Pasolinis in den Blick, insbesondere seine beiden ihm sehr wichtigen, unrealisiert gebliebenen Filmprojekte „Der heilige Paulus“ und sein letztes Filmskript „Porno-Theo-Kolossal,“ der intendierte Schlussstein und die Summe seiner Regiearbeiten. Dabei wird die markante christologische Ader sichtbar, die nicht nur Pasolinis Oeuvre, sondern auch sein Leben tiefgreifend durchformt.

5

Powrót teologii wyzwolenia w jej katolickim charakterze

51%

Tomaszewski J.

Nurt SVD

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2016

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issue 2

205-224

PL

Wraz z dość gwałtowną zmianą kursu papiestwa w Kościele katolickim powróciło pytanie o aktualność i możliwość katolickiej adaptacji teologii wyzwolenia. Wiele wskazuje na to, iż latynoska teologia kontekstu w pierwszej fazie swojego istnienia zraniona ideologią marksistowską może doświadczyć głębokiego oczyszczenia, służąc skutecznie fundamentalnej idei duszpasterskiej chrześcijaństwa: preferencyjnej opcji na rzecz ubogich i marginalizowanych. Tej misji wobec człowieka oddalonego od centrum wiary, kultury lub edukacji Kościół nie może nigdy porzucić. Wielkim wyzwaniem jest dziś przeprowadzenie roztropnego procesu rozeznawania duchów i odróżniania teologicznego ziarna od ideologicznego chwastu. Teologię wyzwolenia można oczyścić z korupcji ideologią historii, wprowadzając w jej dyskurs czystego ducha katolicyzmu. Bogate doświadczenie świętych postaci promujących misję na rzecz ubogich jest dla teologii wyzwolenia inspiracją i modelem ewangelizacji świata ludzi zmarginalizowanych i zapomnianych. Budząca onegdaj kontrowersje teologiczne i wątpliwości duszpasterskie teologia wyzwolenia powraca dziś do pierwotnego ideału – obrony godności ludzkiej w przestrzeni strukturalnej niesprawiedliwości i łamania praw człowieka.

EN

There are many indications that the liberation theology, during the first stage of its career fatally exposed to poisonous influence of Marxism, may now be going through a process of cleansing and emerge as a true pastoral concern for the poor. The challenge is to tell the theological wheat from the ideological darnel. Liberation theology may be cleansed of ideological history by injecting into it pure Catholicism. It may draw inspiration from the holy men and women who devoted their lives to the poor and return to its original idea: protect human dignity and stand up to injustice and violation of human rights.

Refine search results

2 Roczniki Nauk Społecznych

1 Nurt SVD

1 Roczniki Teologiczne

1 Studia Ełckie

1 Kupny J.

1 Przygoda W.

1 Sobolewski Z.

1 Tomaszewski J.

1 Zwick R.

1 2023

2 2017

1 2016

1 1999

„CARITAS CHRISTI URGET NOS” (2 KOR 5, 14) – DUCHOWOŚĆ CARITAS

Models of Salvific Activity of the Church. The State of Research and Future Perspectives

Opcja na rzecz ubogich

Pier Paolo Pasolini und das Christentum. Einige Facetten einer Komplexen Beziehung

Powrót teologii wyzwolenia w jej katolickim charakterze