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EN
According to Afroline report (see, http://www.afronline.org/?p=16226), the use of mobile phones in Africa is on the rise. By the end of 2011 there were more than 500 million mobile phone subscribers in Africa. East Africa is one of the leading regions in Africa, not only in  mobile phone usage, but also in the way people are interacting through various social media. Google, for example, is witnessing growth in the use of internet through cell phones social media connection, where it is reported that four out of every ten Google search requests come from a mobile phone. Through digital devices, users create and share narratives, chats, and send stories and  various  texts including pictographs. Such an increase in the use of digital devices including TV and mobile phones on the one hand, and the intensification of interaction through social media on the other have implications on the meaning and structure of narratives, and on Kiswahili orature in general. Given this trend, we can only predict what the future of Kiswahili oral literature could be. Kiswahili, the language that connects East Africans together, has a long tradition of orature. With the advent of digital devices, and the  unprecedented rate of East African users of such devices, what will the future of Kiswahili orature in East Africa be? Using intertextuality theory, the paper addresses these questions by focusing on  Kiswahili oral literature as captured through WhatsApp messenger, an instantaneous messaging application for smartphones.
EN
Stefan Strelcyn – a Polish scholar whose achievements were acknowledged by the Emperor Haile Selassie I in 1967 with a Haile Selassie Award for Ethiopian Studies – initiated African studies at the University of Warsaw. His main field of scholarly activity covered cataloguing manuscripts in various European library collections as well as studying traditional Ethiopian medicine and medicinal plants. However, during his field trip to Ethiopia in 1957/58 he recorded 26 tapes of various examples of Ethiopian orature in Ethiopic classical Ge’ez language and five other languages of Ethiopia: Amharic, Oromo, Tigrinya, Gurage, and Harari. These recordings have been recently digitized. The first attempt to present their content, as well as a sample translation and literary analysis of four Amharic love poems recorded by Stefan Strelcyn, is undertaken in this article.
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