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Avant
|
2016
|
vol. 7
|
issue 3
EN
There is one major reason that the conception of nervous reflection cannot be directly associated with “cognition” even though it undoubtedly should be a vi- tal component of the definition of this term. Namely, reflection, understood as the creation of equivalents of external stimuli, is a process that happens not only in the brains of living creatures, but also in inanimate matter. A thermometer “reflects” changes in temperature, but we would not say that it “knows” them- it is the man who knows the temperature when using a thermometer. Reflection means cognition only when it determines offensive or defensive reactions of an organism: when it constitutes an element of the mechanism of adaptation to the environment, it enables the individual to be guided by the reflected external phenomena. [...]
Avant
|
2016
|
vol. 7
|
issue 3
EN
There is one major reason that the conception of nervous reflection cannot be directly associated with “cognition” even though it undoubtedly should be a vi- tal component of the definition of this term. Namely, reflection, understood as the creation of equivalents of external stimuli, is a process that happens not only in the brains of living creatures, but also in inanimate matter. A thermometer “reflects” changes in temperature, but we would not say that it “knows” them- it is the man who knows the temperature when using a thermometer. Reflection means cognition only when it determines offensive or defensive reactions of an organism: when it constitutes an element of the mechanism of adaptation to the environment, it enables the individual to be guided by the reflected external phenomena. [...]
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