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La preparazione degli sposi al matrimonio: una panoramica pastorale-giuridica

100%
INTERGUGLIELMI A.
Prawo Kanoniczne
|
2016
|
vol. 59
|
issue 1
105-118
EN
This brief analysis is inspired by the words of Pope Francis in his speech addressed to the officials of the Tribunal of the Roman Rota on 22nd January 2016: "a fortiori, pastoral urgency involving all Church structures is leading us toward a shared intention to provide adequate preparation for marriage in a kind of new catechumanate. "  In light of the recent reform of the process for the declaration of nullity of marriage, we have studied in deep both the need for a link between the pastoral and judicial praxis - for the purpose of "proper preparation" of engaged couples for marriage - and the new needs that the reality of family demands.  So we have seen that from the court cases that the most frequent ones leading to the declaration of matrimonial nullity could be avoided and even forewarned by an effective preparation of engaged couples, with a true journey of rediscovery of the faith.  It is also clear from our research as the need for an ongoing tutoring for married couples in the first few years of marriage, is not only in conformity with the norms of the CIC, but for some time emerged in the documents of the Pastoral Family of the Holy See.
IT
Questo breve studio trae spunto dalle parole di Papa Francesco nell’Allocuzione alla Rota Romana del 22 gennaio 2016 : “..l’urgenza pastorale, che coinvolge tutte le strutture della Chiesa, spinge a convergere verso un comune intento ordinato alla preparazione adeguata al matrimonio.” Alla luce della recente riforma del processo per la dichiarazione di nullità matrimoniale abbiamo approfondito sia la necessità di un collegamento tra la prassi pastorale e quella giudiziaria, ai fini di una “adeguata preparazione” dei fidanzati al matrimonio, sia le nuove esigenze che la realtà della famiglia richiede. Così abbiamo visto come dalla giurisprudenza dei Tribunali emerge che le cause più frequenti che portano alla dichiarazione di nullità matrimoniale potrebbero essere evitati e anche prevenuti da un efficace preparazione dei fidanzati, con un vero percorso di riscoperta della fede.   Emerge inoltre dalla nostra ricerca come l’esigenza di un accompagnamento delle coppie nei primi anni di matrimonio, sia non solo conforme alle norme del CIC, ma già da tempo emersa nei documenti della Pastorale famigliare della Santa Sede.  
2
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La trop fragile utopie de L’Astrée : une variation du pot de terre contre le pot de fer

94%
Philipps P.
Quêtes littéraires
|
2021
|
issue 11
38-47
EN
When in the 16th century multiple texts present utopian societies, Urfé adapts this theme for a pastoral universe in L’Astrée. However, instead of proving its superiority, he demonstrates the inherent weakness of every utopian project: what could any utopia be good for if it is incapable of long withstanding the assaults of reality? The ideal society presented at the beginning of the novel grows weaker with every new chapter, and is finally destroyed. Between denunciation of utopia as a genre and a paternal consideration of the characters doomed to suffer as a result of meeting the outside world, L’Astrée shows how the most beautiful of the earthen pots inevitably crashes against the iron pot of reality. The novel depicts the beauty of this crash.
FR
Alors qu’au siècle précédent fleurissent les textes montrant des sociétés utopiques, Urfé reprend ce thème qu’il adapte à un univers pastoral dans L’Astrée. Cependant, plutôt que de se contenter d’en démontrer la supériorité, il représente la fragilité qu’il y a dans tout projet utopique : dès lors qu’elle est incapable de survivre longtemps aux assauts du réel, à quoi peut bien servir une utopie ? La société idéale qui nous était proposée au début du roman s’effrite peu à peu pour se briser sous nos yeux. Entre critique de l’écriture utopique et regard paternel porté sur des personnages voués à souffrir de cette rencontre contre-nature avec l’extérieur, L’Astrée nous donne à voir comment le plus beau des pots de terre est inévitablement condamné à se confronter au pot de fer de la réalité. Le roman met alors en scène la beauté de cette brutale rencontre.
3
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« Incarnation et Libération ». L’écho du Concile Vatican II en Amazonie brésilienne

94%
Arenz K.-H., de Vasconcelos G. A. B.
Nurt SVD
|
2013
|
issue 2
31-58
IT
Le présent article vise à analyser le Documento de Santarém, promulgué en mai 1972, à l’issue d’une assemblée des évêques de l’Amazonie brésilienne. Les prélats voulaient réviser en profondeur les pratiques pastorales à la lumière des décisions prises lors du Concile Vatican II (1962-1965) et de la 2e Conférence des Évêques d’Amérique Latine à Medellín (1968). Dans un contexte de transformations d’une envergure jusque là inconnue – surtout en raison de la Operação Amazônia, plan d’intégration et d’exploration de l’Amazonie en vue du progrès national prôné par la junte militaire (au pouvoir depuis 1964) – les évêques d’Amazonie choisirent les concepts-clé de l’incarnation et de la libération pour réinterpréter le rôle de l’Église catholique dans cette région périphérique du Brésil qui était la principale cible des projets stratégiques et socioéconomiques des militaires.
PL
Celem niniejszego artykułu jest analiza tzw. Documento de Santarém, promulgowanego w maju 1972 roku po historycznych obradach biskupów Amazonii brazylijskiej. Hierarchowie poddali głębokiej rewizji dotychczasowe praktyki duszpasterskie w świetle orzeczeń Vaticanum Secundum (1962-1965) i Drugiej Konferencji Biskupów Ameryki Łacińskiej (Medelin 1968). Analizując globalne i wielopłaszczyznowe przeobrażenia dokonujące się w kraju, zwłaszcza Operação Amazonia, tj. plan integralnej eksploracji Amazonii na rzecz postępu narodowego, promowanego przez juntę wojskową (u władzy od 1964 roku) – biskupi Amazonii wskazali na kluczową rolę teologicznych konceptów Inkarnacji i Wyzwolenia. Kierując się tymi kryteriami biskupi poddali reinterpretacji miejsce i rolę Kościoła katolickiego w tym odosobnionym regionie Brazylii, który – nagle – stal się centrum zainteresowania i celem rozlicznych strategii socjoekonomicznych i wojskowych.
EN
The aim of the present article is the analysis of the so-called Documento de Santarém, which was promulgated in May 1972, after the historical debates of the bishops of the Brazilian Amazon. The hierarchs subjected to a profound revision the existing pastoral practice, in the sight of the Vatican II’s adjudications (1962-1965) and the Second General Conference of Latin American Bishops (Medelin 1968). While analysing the global and multi-faceted transformation taking place in the country, especially the Operação Amazonia, that is – a plan of the integral exploration for the benefit of the national progress, promoted by the junta (in control since 1964) – the Amazon bishops pointed to the key role of the theological concepts of the Incarnation and Liberation. Being guided by these criteria, the bishops subjected to the reinterpretation the place and the role of the Catholic Church in this isolated region of Brazil, which – suddenly – became the centre of interest and the purpose of the numerous socio-economic and military strategies.
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