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Ewangelizacja odpowiedzią na potrzeby współczesnego Kościoła. Aktualność postulatu Franciszka Blachnickiego

100%
Kopiczko T.
Roczniki Pastoralno-Katechetyczne
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2012
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vol. 4
307-324
EN
Today's pastorate is looking for topical models of preaching the Gospel. The article presents Franciszek Blachnicki's proposition that any pastoral work should be based on the Gospel. Experience shows that a considerable part of Christians do not fully live according to the Gospel. This leads to the conclusion that most practicing Catholics need to be evangelized. The need to preach the truth of the faith is ever more necessary also among those people who are christened, but have never accepted Christ as the Lord and the Savior. Also the postulate of a well-thought out pastorate is distinct, where through a clear vision mature attitudes are formed. Such a model of pastorate based on evangelization ultimately is to lead to building the community of the Church.
2
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Duszpasterstwo niepełnosprawnych w diecezji

84%
Lipiec D.
Roczniki Pastoralno-Katechetyczne
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2012
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vol. 4
65-80
EN
The diocese is the Catholic Church made manifest in a definite place. The Church is realized there in its priestly, teaching and pastoral functions. Owing to the bishop's ministry the diocese is a part of the Catholic Church, and at the same time it is a particular Church that has its own identity and specificity. the bishop’s ministry is directed to all the faithful in the diocese. Disabled people are entrusted to his special care, as they cannot fully realize the Christian mission in the parish. For them the bishop, along with the diocesan curia and properly prepared priestly and lay assistants, organizes a special kind of pastorate that has asupra-parish character. He also supports efforts made by parish priests on the basis of the principle of personalization, normalization and integration. It is also the bishop’s task to offer material, educational and teaching aid, as well as help in their rehabilitation.
3
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Normatywny i praktyczny wymiar refleksji teologicznopastoralnej

67%
Kamiński R.
Roczniki Pastoralno-Katechetyczne
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2011
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vol. 3
321-333
EN
Pastoral theology is different from other theological disciplines, as it has an existential and practical orientation. It is also a normative discipline, forming rules, theological models and directives for actions, which should guide the Church, ecclesial communities and their representatives in various domains and on various levels of ecclesial activity. The normative and practical dimensions of scholarly cognition are a compact whole in pastoral theology. Both mentioned dimensions of theological-pastoral reflection not only do not oppose each other, but they are complementary, indeed they are necessary for each other, since in this reflection the point is that the same reality should be understood that is the mystery of God in his transcendence and historical immanence. Today the key issue is taking into consideration in today’s theological-pastoral reflection both the normative and practical dimensions. This question is connected with a better understanding of the theory and practice in pastoral theology today, and with the cooperation of pastoral theology with humanities and praxiological disciplines dealing with man’s activity. Adequately to the normative and practical dimension of theological-pastoral reflection, pastoral theology should be marked by a holistic (problem-functional) approach, using both empirical and normative methods within the paradigm of the analysis of pastoral theology.
4
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Celebracja Liturgii Godzin w życiu i w posłudze kapłana

67%
Słotwińska H.
Roczniki Liturgiczno-Homiletyczne
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2011
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vol. 2
117-130
EN
The article is divided into four parts. In Part One the connection between the Liturgy of the Hours and the Eucharist is dealt with. Part Two presents the Liturgy of the Hours as the source and crowning of pastoral work. In Part Three the other reasons inclining the priest to celebrate the Liturgy of the Hours are given. The last part - Part Four is an instruction concerning the salutary fruit resulting from a proper celebration of the Liturgy of the Hours. When writing about the connection between the Liturgy of the Hours and the Eucharist the emphasis is put both on the role of the Liturgy of the Hours in preparing the priest to the celebration of the Eucharist, and on enriching the whole day with Eucharistic values. The value of the Liturgy of the Hours for pastoral activity first of all lies in its being the source of the whole of apostolic work. Apart from this, by celebrating the Liturgy of the Hours the priest consolidates his love for Christ and His Church. However, if he wants to gain from the celebration of the Liturgy of the Hours, to which he is obliged every day, as much fruit as possible, he should celebrate it not only integrally, but also zealously.
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