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THE PATRIOTISM OF POLISH YOUTH OF THE 21ST CENTURY

100%
Plieth-Kalinowska I.
Zeszyty Naukowe Wyższej Szkoły Humanitas. Pedagogika
|
2018
|
issue 16
339-350
EN
The surveys conducted among 353 students of School Complex no. 19 in Bydgoszcz showed that love for the homeland is a great value for young Poles and its fate is not indifferent to them. Unfortunately, the declarative part of the survey differs significantly from the presented knowledge and the choices made by them. Young people, apart from a good knowledge of national symbols, have a problem with indicating the heroes and important historical events. They barely name titles of patriotic songs, and the main difficulty for them is that they are not familiar with the Polish literature.
PL
Badania sondażowe przeprowadzone wśród 353 uczniów w Zespole Szkół nr 19 w Bydgoszczy wykazały, że umiłowanie ojczyzny stanowi dla młodych Polaków ogromną wartość, a jej losy nie są im obojętne. Niestety deklaratywna część sondażu różni się znacznie od prezentowanej wiedzy i podejmowanych wyborów. Młodzi ludzie, poza dobrą znajomością symboli narodowych, mają problem ze wskazaniem bohaterów i ważnych historycznych wydarzeń, z trudem wymieniają tytuły pieśni patriotycznych, a najgorzej orientują się w polskiej literaturze.
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Zobowiązanie a to, co polityczne

84%
Żyro T.
Studia Politologiczne
|
2015
|
vol. 37
93-107
EN
A basic question being addressed in the article concerns a peculiar moment when obligation enters into arena of the political. And thus, it becomes political obligations that adumbrates a new ideational dimension. An interesting cluster of ideas is located In the dimension. Ideas referring to political obligation we can find in Plato’s Crito. Origins of reflection upon the political obligation are laid down by Socrates in his last days before drinking hemlock. He poses several perennial questions that are of foundational nature. Laws organizing the political community, that since then we know as a ‘patria’, do not arrogate certain strictures. They rather corroborate citizens’ obedience. And whereby authority stems from them. Assuming the modern perspective the political obligation brings about otus that legitimizes civil disobedience. But ‘via antiqua’ presumes that it brings the order into human behavior and into community. And as such it is essential to the politics. Thus, legitimacy, authority, laws, justice, state delineate boundaries of the domain called the political where obligation constitutes the salient place.
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