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Paul’s "Fullness of Time” (Gal 4:4) and "Fullness of Times” (Eph 1:10)

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Rambiert-Kwaśniewska A.

Verbum Vitae

2020

vol. 38

issue 1

The expression “the fullness of time/times” is problematic because it was used for the first time in all of Greek literature by Paul, the Apostle to the Nations. A similar expression can be found only in certain papyri, where “the completion of times” was the expression used to call, among others, the end of a loan period. The only key to understanding the connotation of “the fullness of time/times” is an in-depth analysis of the immediate textual contexts of both Galatians 4:4 and Ephesians 1:10, the two places where this novelty is found. This article is an attempt to interpret the “fullness of time/times” in Galatians 4:4 and Ephesians 1:10 (with the addition of Mark 1:15). Our conclusion is that in Galatians 4:4 “the fullness of time” should be considered as “the end of the domination of Law.” As for Ephesians 1:10, there are multiple valid proposals for explaining “the fullness of times”, and we have not limited ourselves to any one in particular.

La Vergine Maria e la pienezza dei tempi nel mistero dell’Incarnazione secondo san Pietro Crisologo

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Kochaniewicz B.

Vox Patrum

1999

vol. 36

323-334

Tajemnica Wcielenia odgrywa w teologii św. Piotra, zwanego Złotosłowym, pierwszorzędną rolę. Wydarzenie to, ukazane w perspektywie historio-zbawczej, jawi się jako moment kulminacyjny dziejów ludzkości, które dzieli historię na dwie części: przed i po Chrystusie i nadaje jej prawdziwy, autentyczny sens. Odczytane w takiej perspektywie dzieje ludzkości objawiają zbawczy zamysł Boga i ukazują jego realizację.

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1 Verbum Vitae

1 Vox Patrum

1 Kochaniewicz B.

1 Rambiert-Kwaśniewska A.

1 2020

1 1999

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Paul’s "Fullness of Time” (Gal 4:4) and "Fullness of Times” (Eph 1:10)

La Vergine Maria e la pienezza dei tempi nel mistero dell’Incarnazione secondo san Pietro Crisologo