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EN
The article examines work by contemporary American artist Kiki Smith, who proposes a future in which human and nonhuman bodily borders merge. The artist’s contribution to the more-than-human artistic entanglements is juxtaposed with Joseph Beuys’s artistic manifesto from 1974 which proposes, among other things, an attempt to get outside of the represented human towards the asignified ahuman. In Kiki’s sculpture, both human and nonhuman animals undergo constant morphogenesis, becoming hybrid forms far beyond the human-social paradigm, implying that the human and nonhuman binary, due to the exchange of affective entanglements, is no longer valid in the heyday of techno-scientific development. The analyzed work shows that both human and nonhuman bodies are raw materials not separated from one another but always interconnected with the world and its ongoing material processes. Thus, the article emphasizes that it is only through the transgression of the human and nonhuman border that one can acknowledge the more ethical and political ways of cooperation needed for the appreciation of the multispecies dimension of our world and its survival.
EN
This article analyzes selected “speculative gestures” (Debaise, Stengers) in contemporary Polish performative arts which stage speculative ecologies. Speculative ecologies are different ways of thinking about ecology, alternative to the modern concept of nature as inert matter separated from humans and bereft of all agency. The analysis aims to unravel some nonanthropocentric modes of distributing agency between humans and nonhumans and ways of knowing they posit. The article focuses specifically on selcted hybrid projects emerging from a fusion of artistic strategies, scientific protocols and new technology design. Examples discussed here demonstrate how the initiators of such projects at the intersection of nature, culture and technology perform three types of speculative ecologies: by staging polyphonic assemblages (Lowenhaupt-Ting) as contingent encounters between human and nonhuman lifeways, by questioning received notions of natural environment, and by registering the agency of abiotic existents as proper ecological actors.
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