Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 4

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  philosophical discourse
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
Stylistyka
|
2020
|
vol. 29
411-423
EN
The article concerns the formation of a religious style in Christian Latin texts dating from the 4th century of our era. First of all, the style of religious treatises of two authors Firmicus Maternus and Filaster of Brescia, living in the second half of the 4th century, is discussed. The combinations in the same text of a pluralistic philosophical discourse with the unconditional promotion of Christian and Catholic doctrine are of particular interest. For instance, to tighten or soften the message, Firmicus Maternus used Latin pronouns hic, haec, hoc and iste, ista, istud. Saint Filaster of Brescia, on the other hand, began each description of heresy in the style characteristic of descriptions of the lives and views of famous philosophers as if they were suggestions to choose, emphasizing simultaneously that Catholic doctrine was the only true one.
PL
Celem tej pracy jest próba analizy dyskursu filozoficznego Przygodności, ironii i solidarności Richarda Rorty'ego. Szczególnie interesować mnie będzie to, w jaki sposób ów postmetafizyczny dyskurs angażuje się po stronie dość konkretnie określonych ideałów polityczno-społecznych. Będę chciał dowieść, iż czyni to za pomocą tzw. „momentów literackich”. Owe momenty mają u Rorty'ego swoją specyfikę – są m.in. językowo nierewolucyjne, gdyż i sam Rorty był zdeklarowanym, socjaldemokratycznym i liberalnym, reformistą.
EN
The aim of the article is an analysis of Richard Rorty’s philosophical discourse Contingency, irony and solidarity. Special attention will be paid to the way how post-metaphysical discourse is engaged in definite socio-political ideals. I will try to prove it is done thanks to “literary moments”. In Rorty’s discourse those moments are specific: they are language non-revolutionary because Rorty was a declared, social democratic and liberal reformist.
EN
The publishing expansion of books that are based on conversations has forced the necessity to broaden the theoretical reflection and to specify their location within “the literature of personal document” in the recent decades. There have been some terminological problems at the starting point of the theoretical-literary attempts of recognition. Recently, there have been appearing such terms as “a conversation with...”, “an interlocutory text” or “a spoken book” as genre description. The separation of the particular variety of ”conversations with…” in the area of such texts seems to be reasonable, because the forerunners of dialogism should be been seen in the convention that dates back to Plato and Socrates. Discourse, dispute and confrontation remain the superior and inalienable feature of philosophical thinking and the structural formula of expression. The names of Kołakowski, Skarga and Bauman are connected with their profession, the membership of a particular intellectual and generational formation, even though they represent varied schools and directions of philosophical exploration. In each of these cases, the consent on the interview and its publication was associated with the awareness of the risk of biographical unveiling, as well as falling outside the native language of philosophical discourse and directing towards “the literary quality”. In the readership reception these books have become the important complement of philosophical content, the enrichment with the personalized perspective.
PL
Giacomo Leopardi jest jednym z tych autorów, którzy w historii kultury zachod­niej zapisali się jako twórcy z pogranicza literatury i filozofii. Co prawda Leopardi nie posługuje się tradycyjnymi formami wypowiedzi filozoficznej, jednak faktem jest, że większość rozważań włoskiego myśliciela wyraża się poprzez jednoczesne prowadzenie dwóch dyskursów: literackiego i filozoficznego. Leopardi próbował swych sił niemalże w każdej formie wypowiedzi literackiej, do historii przeszedł jednak głównie jako poeta, który znaczną część swych najwznioślejszych przekonań zawarł w mowie wiązanej. Praktyka filozofowania za pośrednictwem wiersza nie jest w poezji niczym nowym, a rozmaite związki literatury z filozofią stanowią zagadnienie niemalże starożytne, jednak toczące się do dziś w świecie włoskiej krytyki dyskusje na temat relacji Leopardiego z filozofią pozwalają sądzić, że liryka refleksyjna słynnego poety z Recanati stanowi przypadek nad wyraz zajmujący. Niniejszy artykuł stanowi refleksję nad użyciem środków poetyckich w procesie wykładania światopoglądu przez Leopardiego, ze szczególnym uwzględnieniem metafory, oraz nad ogólnym wpływem medium poetyckiego na prezentowanie i kształtowanie przyjętej ideologii.
EN
Giacomo Leopardi is one of those authors whose texts oscillate on the border between literature and philosophy. It is true that Leopardi does not use traditional forms of philosophical expression, but the fact is that most of the considerations of the Italian thinker are expressed by the simultaneous conduct of two discourses: literary and philosophical. Leopardi experimented almost every form of literary expression, but he went down in history mainly as a poet, who contained a significant part of his highest beliefs in poetry. The practice of philosophizing through poetry is nothing new in literature, and the various connections between literature and philosophy are almost ancient, but the ongoing discussions in the world of Italian critics about the relationship between Leopardi and philosophy suggest that the reflective lyrics of the famous poet from Recanati are an noteworthy case. This article is a reflection on the use of figures of speech in the process of explaining the worldview by Leopardi, with particular emphasis on metaphor, and on the overall impact of the poetic medium on the presentation and shaping of adopted ideology.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.