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Turyzm
|
2019
|
vol. 29
|
issue 2
95-103
EN
This study presents changes in religious tourism in Poland at the beginning of the 21st century. These include the development of a network of pilgrimage centers, the renaissance of medieval pilgrim routes, the unflagging popularity of pilgrimages on foot as well as new forms using bicycles, canoes, skis, scooters, rollerblades and trailskates; along with riding, Nordic walking, running and so on. Related to pilgrimages, there is a growing interest in so-called ‘holidays’ in monasteries, hermitages and retreat homes, as well as a steady increase in weekend religious tourism. Religious tourists and pilgrims are attracted to shrines by mysteries, church fairs and religious festivals, in addition to regular religious services and ceremonies.
EN
The study deals with the phenomenon of pilgrimages after the year 1989. Except for the traditional pilgrimage festivities associated with the confession of faith, such as in Žarošice in South Moravia, where a pilgrimage ritual with many Baroque relicts is still practised on the so-called Golden Saturday, we can notice the disappearance of pilgrimages. At the same time, the traditional form of pilgrimages is transformed, and we can observe innovative trends after 1989. Pilgrimage tourism is developing significantly, professional and association pilgrimages (e.g. these of firefighters, gamekeepers, beekeepers, and teachers) are being organised, and cycling pilgrimages are becoming popular among all age groups. In contrast to Western Europe, the phenomenon of longdistance pilgrimages, not only to Santiago de Compostela in Spain, but also to Mariazell, Roma, Assisi, and the Holy Land, has arrived in the Czech Republic with a certain delay. After the year 2000, pilgrim routes have been replicated and trucked, modern pilgrim routes are being built. Last but not least, we try to answer the question of what role a pilgrimage site, a pilgrimage or a pilgrimage tradition plays in the Czech society of the twenty-first century.
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