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Strażak Teofil Firlik – pionier Szczecina

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Wejman G.

Studia Paradyskie

2017

issue 27

237-254

Straż Pożarna ma w naszej ojczyźnie wysoką pozycję i jest wyjątkowa ceniona przez społeczeństwo. Ostatnie lata i miesiące dobitnie o tym świadczą. 95. rocznica urodzin Teofila Firlika, strażaka i pioniera Szczecina skłoniła autora do przygotowania niniejszego artykułu o tym bohaterskim człowieku. Dla strażaka Teofila Firlika, który przybył do Szczecina 4 maja 1945 r., miał to być początek nowego, powojennego życia. Z nim wiązał duże plany, marzenia i zapewne bardzo wierzył, że jest w stanie je zrealizować w nowej rzeczywistości. Niestety, zginął na posterunku 9 maja. Był on jednym z pierwszych, którzy oddali życie w powojennym Szczecinie. Dawni mieszkańcy Szczecina nazwali ulicę jego imienia, ufundowali mu tablicę pamiątkową i budynek, który idealnie pasuje do ulicy. Jest on dla szczecińskich strażaków symbolem walki z ogniem, a dla mieszkańców Szczecina – bohaterem.

Fire Service in our country has a high position and is particularly appreciated by society. Recent years and months have clearly demonstrated this. The 95th anniversary of the birthday of Teofil Firlik, a fireman and pioneer of Szczecin has prompted the author to prepare this article about this heroic man. For fireman Teofil Firlik who came to Szczecin on 4 May 1945, it was to be the be-ginning of a new, post war life. He associated with this some big plans, dreams and very probably believed that he was able to purse them in the new reality. Unfortunately, he died when being on duty on 9 May that year. He was one of the first who gave their lives in the post-war Szczecin. Former Szczecin’s residents named a street after him, founded a commemorative plaque and a building which perfectly fits to the street. For the Szczecin’s firemen, he is a symbol of fire fighting, and a hero for the Szczecin’s residents.

Mit Dzikiego Zachodu w polskich powojennych narracjach prozatorskich o Warmii i Mazurach lat 1945-1989

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Rudnicki J.

Prace Literaturoznawcze

2013

issue 1

129-139

When the Second World War has finished, the new authorities of Poland depend on the rapid process of adaptation and integration of people in new lands. This target was achieved by creation of new myths helping to know and settle in the Recovered Territories. The one of the myths, which can be referred to literary prose is the myth of the Wild West. Moving it to the Warmian and Masurian literature can expand the multidimensional interpretation of literary by finding the conscious or unconscious authors games with the Western convention. Among the many parallels to the settlement of the Wild West in the literature of Warmia and Masuria can be listed: the category of unknown lands colonized by migrants and settlers often expecting a quick profit, business pioneers, the lack of a stable government and general chaos. Among the hero colonizers inhabiting the lands there can be identified some bandits – members of the robber mafias or former guerrillas – “forestry”, the sheriffs – usually representatives of the new government, security agencies and the police. Western scheme has not been fully described in any of discussed poems of Warmia and Masuria, so the myth of the Wild West can not be used as the key to overall reading of analyzed texts. It is, however, a contribution to a multifaceted collection of literature, which often requires ideologically and schematic nature of special kind of contemplation.

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1 Wejman G.

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Strażak Teofil Firlik – pionier Szczecina

Mit Dzikiego Zachodu w polskich powojennych narracjach prozatorskich o Warmii i Mazurach lat 1945-1989