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Politická diferencia a feministická teória

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EN
The paper discusses the uses of the concept of the political in both feminist political theory and mainstream postfoundational political theory, and its implications for feminist political theorizing today. In feminist theory, the concept primarily emerged as a counter-reaction to the disputed foundations of feminism, the subject of women. The political was identified with contingency and contingent foundations; however, no thorough exploration of the term was carried out within the field of feminist theorizing. The mainstream postfoundational political theory rests in identifying political difference, i.e. a difference between the ontic level of politics and its foundations on ontological level. I introduce Mouffe’s notion of agonism as an exemplary normative theory of political difference. Next to it I juxtapose Jacques Rancière’s approach which attempts to undermine the distinctions on which ontological political differences are based. His account of politics seems to point beyond ontologization of politics and, instead, focuses on the immanent plane of politics, in which the given, the visible can be merely recomposed. In conclusion I link his account to that of Linda Zerilli’s political judgment, and argue for a feminist political philosophy and theory without the need for a purified founding concept of the political.
Human Affairs
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2015
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vol. 25
|
issue 2
164-172
EN
The turn of the 1990s saw the emergence of “the political” in feminist theory. Despite there being a number of publications devoted to the theme, the concept itself has remained rather undertheorized. Instead of producing a thoroughly developed concept, it served to create an epistemic community devoted to the (supposedly dead, modernist) political aim of women’s emancipation. In the article, I argue that it would be beneficent for feminist theory to adopt an affirmative stance towards the contingency of politics. This of course poses a challenge to feminist politics, which still operates mainly within the framework of the politics of representation. Nevertheless, Linda Zerilli’s approach, which interprets contingency in an Arendtian vein as the condition of the world-creating and world-building power of feminism as a practice of freedom may prove to be a productive way of approaching the challenging issue of contingency in feminist theory
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