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The essay analyses the ideological message of Giovanni Villani’s Nuova Cronica. Rather than a cohesive theory of good governance, the Florentine chronicler shows scattered images, and in the comments added to the events described he makes explicit what political virtues and inadequacies he considered crucial. Insofar as the earlier books seem to have been inspired by the Roman republican ethos and the Franciscan cult of paucity preached by Dante, he focuses in the final section mostly on the citizens’ internal disposition: their expected attitude would be to hold the Commune in magnanimous love. Villani discerns between the virtues of citizens and those of the rulers, with whom discretion and prudence, rendering political practice efficient, is paramount; such prudence is easier to find with affluent burghers than good artisans. The superior value that ought to be sought through the citizens activities, in the area of policymaking and not only, is the grandeur of their Commune.
EN
The Bologna archives preserve the bye-laws of 24 „armed societies”, dating from between 1230 and the early 1300s, written in good notary Latin. Though known to exist in other Italian city-states, only few non-Bolognese armed society bye-laws are preserved. These armed societies had disappeared everywhere by the Late Middle Ages. This article explores the function of these armed societies and the feudal law aspects of the bye-laws - was their function predominantly military, social or political? Why did they suddenly appear, and just as suddenly disappear? How did they fit into Bologna’s constitution - how did they relate to the civic authorities, the guilds? How did these armed societies operate? Who were the members? What arms did they have? Did they participate in the warfare between the city-states, the battles of the Lombard League and the Holy Roman Empire, the struggles between the Emperor and the Pope, the feuds between the Ghibellines and the Guelphs?
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