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Wieki Stare i Nowe
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2014
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vol. 7
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issue 12
137-141
PL
Recenzja wydanej przez Wydawnictwo Uniwersytetu Jagiellońskiego z okazji 220. rocznicy powstania kościuszkowskiego monografii naukowej autorstwa prof. zw. dr. hab. Henryka Kocója pt. "Dyplomaci sascy wobec powstania kościuszkowskiego" (Kraków 2013). 
EN
In the literature on the Kosciuszko Insurrection, military, political, social or international aspects of insurrection are described in details. There was also often tackled a problem of participation of the clergy, mostly Roman Catholics, and attitudes of individual churches and religious communities towards the uprising. Though, it was rarely researched on relation of the Tadeusz Kosciuszko to Uniates (Greek Catholics) and his active attempts to engage Uniates in the rise. Aprops of discussing the Polish-Russian relations in a religious context (Russia used care for the Orthodox church to interfere in Polish affairs) questions arise also over Kosciuszko and the Polish government attitude towards Orthodox church. However, the Orthodox inhabitants of Poland (mostly Russians) were a minority far less numerous than their compatriots who adhere to the Greek Catholic Rite (Uniates). Kosciuszko planned to extend the uprising over the whole Polish–Lithuanian Commonwealth, and involve in it as much people as possible. He wanted to attract all social, ethnic and religious groups, in order to give the uprising character of nationwide movement. Clergymen of various denominations were often intermediaries in the transmission of the call for uprising, thus they were addressees of the appeals of Commander in Chief and the insurgents’ authorities. In the letters calling for the uprising Kosciuszko appealed to patriotic and religious feelings at the same time. To engage the peasant in uprising (peasants from all over the country, but among Unites and Orthodox dominated peasants) and cover the eastern territories inhabited by Ruthenians, Kościuszko in camp at Polaniec issued series of very important documents, including The Manifesto of Polaniec and appeals to the Uniate and Orthodox clergy. Document which is published here is an unknown Kosciuszko’s letter to the Uniate clergy, that was found in the Central State Historical Archives of Ukraine in Lviv.
PL
Powstanie kościuszkowskie z 1794 r. było niezwykle ważnym wydarzeniem w historii Polski. Pamięć o nim, jak i o samym Tadeuszu Kościuszce wlewała w serca Polaków nadzieję na odzyskanie niepodległości. Wzrost świadomości narodowej wśród warstwy chłopskiej w Galicji, połączony z pracą społeczną (w tym także patriotyczną) księży pośród nich, owocował tworzeniem wielu formacji mających na celu podtrzymywanie ducha patriotyzmu. Oddział Kosynierów w Bieździedzy doskonale wpisuje się w ten nurt łączący w sobie idee Młodej Polski z zachętami płynącymi m.in. od bpa Józefa Sebastiana Pelczara. Wiele trudności sprawia dokładne zrekonstruowanie dziejów omawianego oddziału, czego przyczyną są nieliczne źródła pisane. Nieoceniona w takim przypadku pozostaje pamięć ludzi jak i przekazywana tradycja. Niniejszy artykuł przybliża historię powstania bieździedzkiego oddziału Kosynierów i jego losy; omawia umundurowanie i uzbrojenie oraz zaznacza, jaką dziś pełnią funkcję ci, którzy do niego należą.
EN
The Kościuszko Uprising of 1794 was extremely important in the history of Poland. The memory of it, as well as Tadeusz Kościuszko, poured into the hearts of the Poles the hope of regaining independence. The increase of national consciousness among the peasantry in Galicia combined with the social work (including patriotic one) of priests among them resulted in the creation of many formations aimed at maintaining the spirit of patriotism. Kosynierzy unit in Bieździedza perfectly fits into this trend combining the ideas of the Young Poland with the incentives flowing from Bishop Józef Sebastian Pelczar. Many difficulties are caused by the exact reconstruction of the history of the discussed unit, because of very few written sources. The memories of people as well as the tradition passed on are invaluable in this case. This article presents the history of the beginning of the Kosynierzy unit and its fate. The work also describes uniforms and armaments and indicates what role those who belong to him play today.
Pamiętnik Literacki
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2021
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vol. 112
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issue 2
79-87
PL
Autor analizuje powody pojawienia się we francuszczyźnie słowa „émigré [emigrant]” i zmiany jego zakresu znaczeniowego. Pierwotnie emigrant to uciekinier z Francji ogarniętej rewolucyjną zawieruchą, najczęściej arystokrata. Z czasem leksem ten zaczął oznaczać człowieka zmuszonego opuścić swoją ojczyznę, poddaną przemocy militarnej i politycznej, obrońcę wolności, reprezentującego różne warstwy społeczne. Zmiana ta dokonała się przede wszystkim pod wpływem doświadczeń polskich z końca XVIII wieku – powstania kościuszkowskiego i rozbiorów. Perturbacjom leksykalnym towarzyszyła rewizja nastawienia Francuzów do Polski i Polaków. Przyciągała uwagę nie tylko dziwność ustroju i położenia, ale również poświęcenie, bohaterstwo, wysoka etyka, umiłowanie wolności. Kierunek zmian potwierdza francuska literatura powieściowa tego czasu.
EN
The author of the paper analyses the evidence for the appearance of the word émigré in the French language and the changes of its scope of meaning. Initially, this word referred to a person, mostly an aristocrat, who escaped from France in the times of the French Revolution. With time, the lexeme started to be used to name a person forced to leave their home country oppressed by a military and political force, a defender of freedom that represents various social strata. The change took place mainly as a result of the Polish experience of the end of the 18th century—the Kościuszko Uprising and partitions of Poland. The lexical perturbations were accompanied by a revision of the French people’s attitude towards Poland and Poles. The French attention was captured by weirdness of country system and geopolitical situation, but also by devotion, heroism, high ethics, and love for freedom. The direction of the changes is confirmed by the French novel writings of the times.
EN
The Kościuszko Uprising began on 24 March 1794, quickly turning into a national uprising against the partitioning powers. From the very beginning of the uprising its leaders called for donations for the army, addressing the call not only to the laity but also to the clergy. Despite people’s generosity, the commander of the uprising, Tadeusz Kościuszko, issued an order of requisition of silver kept in churches. The bodies responsible for enforcing the decree were order commissions established in various administrative units free from the enemy troops. The present article examines the work of the Grodno District Order Commission with regard to the requisition of church silver. The source edition is based on three documents kept in the Central Archives of Historical Records in Warsaw in the fonds Nabytki niedokumentowe Oddziału I [Undocumented Acquisitions of Department I] no. 110, part II. They are: Copy for the Board of the Grodno Commission issued to persons delegated to collect church silver of 24 May 1794; Register of church silver of the Parish Church in Suwałki made in the presence of commissioners delegated for the purpose of 10 June 1794; Register of church silver of the Wigry monastery of the Camaldolese Fathers made in the presence of commissioners delegated for the purpose of 17 June 1794. The published documents can expand the existing body of knowledge of the requisition of church property for the uprising. The scale of this enterprise is not yet fully known to historians of art owing to a lack of sources. This makes isolated surviving relics of that campaign all the more important, relics like the documents published above or accounting books. However, the vagueness of descriptions of the requisitioned objects prevent us from following their subsequent fate.
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