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1

Les aspects philosophiques de la théologie selon Jean Duns Scot: de la science à la pratique

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Chabada M.

Forum Philosophicum

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2007

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vol. 12

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issue 2

429-446

EN

Theologians of the 14th C. agreed that theology is scientific knowledge based upon the truths of revelation. But the very introduction of Aristotle's and aristotelian philosophy into theology turned out to be problematic. Above all, it was questionable to integrate theology—as a science based on revelation—within the aristotelian framework of sciences. This problem is difficult for Scotus in two ways. On the one hand, he uses the concepts elaborated in greek philosophy, but, on the other hand, his franciscan spirituality compels him towards the opposite solution. Scotus only has the Aristotle's division of theoretical and practical sciences at his disposal to determine the character of theology, and he chooses to classify theology as practical science. Scotus is pouring “new wine” of Christian revelation into “old wineskins” of greek philosophy, the fact causing noticeable problems when interpreting many Scotus' ideas and views.

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Praktyczny aspekt logiki (stanowisko Kazimierza Ajdukiewicza)

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Czernecka-Rej B.

Prakseologia

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2012

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issue 152

223-235

EN

The aim of this article is to present and discuss the Ajdukiewicz’s concept of the practical aspect of logic. To begin, I describe his concept of the practical importance of science and especially his concept of logic – i.e., the deﬁnition and range of logic. The idea of “logical culture” is fundamental to his conceptualization. I also present Ajdukiewicz’s idea that making the course of logic more practical should be required. At the end of the article I discuss the importance of Ajdukiewicz’s view.

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Tożsamość współczesnej teologii pastoralnej

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Kamiński R.

Roczniki Pastoralno-Katechetyczne

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2012

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vol. 4

21-36

EN

Four kinds of research are conducted in pastoral theology: monodisciplinary, multidisciplinary, interdisciplinary and intradisciplinary. The first kind is characterized by a common aim and a common method, the second – by a common aim and different methods, the third one – by different aims and different methods, and the fourth one – by a common aim and different methods. Multidisciplinary, interdisciplinary and intradisciplinary research is necessary for modern theology, but to conduct it, excellent qualifications of a theologian-pastoralist are necessary. The paradigm of pastoral theology is based on practical syllogism. In the construction of this syllogism the major premise contains the norms for the given problem, and the minor premise contains the analysis of actual reality; and the conclusion has a normative and actual character. At every stage of research of the paradigm of pastoral theology different working methods are used. At the first (ecclesiological) research stage of the pastoral theology the paradigm the deductive method is used, but also the comparative method, the positive method, exegesis, interpretation of the text, analogy, etc. At the second (kairological) research stage the historical-theological method is used, the sociological-theological method, methods used in empirical sciences, as well as observations, interviews, surveys, and studies based on a questionnaire. In studies based on documents historical methods are used, the method of source criticism and interpretation, the comparative method, analysis of the text, etc. At the third (praxeological) research stage of the pastoral theology paradigm the method of synthesis, the method of interpretation, the method of classification, etc. are used.

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1 Forum Philosophicum

1 Prakseologia

1 Roczniki Pastoralno-Katechetyczne

1 Chabada M.

1 Czernecka-Rej B.

1 Kamiński R.

2 2012

1 2007

Les aspects philosophiques de la théologie selon Jean Duns Scot: de la science à la pratique

Praktyczny aspekt logiki (stanowisko Kazimierza Ajdukiewicza)

Tożsamość współczesnej teologii pastoralnej