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Wadowickie procesje w Polsce Ludowej (1945-1989)

100%
Nowakowski A.
Wadoviana. Przegląd historyczno-kulturalny
|
2022
|
issue 25
84-112
EN
Immediately after the Second World War the religious services outside churches (perhaps the processions connected with Corpus Christi holidays) were not supressed by authorities. Their status was regulated on between war Act of 1932. The greatest of all processions in Corpus Christi holidays regularly rounded the town Square. But after 1960, the policy about catholic Church in Poland were more restricted. The parliament 29th of Mart 1962 edited the Assembles Law, which ordered that the religious assembles need had got especial permission from the local authority. At that time the processions were pushed to the side streets. Similar cases also took place in other localities of Wadowice county. This situation lasted until 1981, when the first “Solidarity” won a longer route of the Corpus Christi procession. Since 1990 after the basic political changes in Poland all religious assembles take place freely.
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Początki tworzenia kompozycji z kwiatów na trasie procesji Bożego Ciała w Spycimierzu

80%
Szkutnik P.
Archiwa, Biblioteki i Muzea Kościelne
|
2019
|
vol. 111
331-344
EN
The corpus Christi solemnity initiated in the Catholic Church in the 13th century provided the occasion for the adoration of the Holy Sacrament. In time the solemnity was enriched with the external form of the cult, namely a procession. In the village of Spycimierz, by the River Warta, the adoration of the Host evolved into elaborated visual forms. The route of the Corpus Christi procession, apart from the typically decorated altars, was embellished with flower arrangements, which lay in the mid-lane of the road in the village. According to different accounts, the tradition of creating carpets of flowers dates back to Napoleon’s times. It is certain that it existed before World War II, and the first sources informing about it come from 1975.
PL
Uroczystości Bożego Ciała zapoczątkowane w Kościele katolickim w XIII wieku stały się okazją do oddania czci Najświętszemu Sakramentowi. Święto z czasem zostało wzbogacone o zewnętrzną formę kultu. W leżącej nad rzeką Wartą wsi Spycimierz formy adoracji hostii rozwinięto w postaci rozbudowanej oprawy wizualnej. Trasa procesji Bożego Ciała poza typowym wystrojem ołtarzy została w całości przyozdobiona kompozycjami z kwiatów, którymi wyłożono środkowy pas drogi we wsi. Tradycja tworzenia kwietnych kobierców według przekazów ma sięgać okresu napoleońskiego. Niewątpliwie istniała już przed drugą wojną światową, a pierwsze źródła o niej informujące pochodzą z 1957 roku.
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