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Never–Ending Story of the Use of Vaccines Derived from Aborted Infants. Part I: Critique of Teleological Proportionalism and Consequentialism from the Perspective of Moral Theology

100%
Balák R.
Roczniki Teologiczne
|
2017
|
vol. 64
|
issue 3: Teologia moralna - English Online Version
75-92
EN
The standard obligatory use of unethical vaccines derived from aborted human foetuses is currently a significant moral theological problem. It forms a serious dilemma of conscience especially when people become aware of the connection between their own actions and the morally wrong act committed by another person. However, a few years after the release of the declaration of Pontifical Academy for Life Moral Reflections on Vaccines Prepared from Cells Derived from Aborted Human Foetuses (5th May 2005), this serious problem was pushed into oblivion. Moral assessment is still dominated by consequentionalism and proportionalism which reject papal Magisterium ordinarium.
2
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Proporcjonalizm: pokusa utylitaryzmu z teologii moralnej

86%
Plich R.
Forum Teologiczne
|
2011
|
vol. 12
73-86
EN
During the post-Conciliar renewal of Catholic moral theology, some theologians worked out a method of moral reasoning called ‘proportionalism’. According to this method, an acting person is obliged to choose the option likely to yield the best proportion between pre-moral good and evil. Proportionalism seems attractive, but it contains some serious flaws. Although its adherents insist that proportionalism is distinct from utilitarianism because of its theory of the good, the two methods share a consequentialist approach from which proportionalists were never able to separate their system. In other words, proportionalists borrowed from utilitarians the principle of utility and tried to combine it with a certain understanding of the objective good. This effort proved fruitless because there is no single universal standard against which one can measure basic human goods in their specific existential realizations. Although proportionalists reject traditional Catholic teaching on intrinsically evil acts, they claim that their understanding of so-called ‘proportionate reason’ is rooted in tradition. Yet a traditional condition of proportionate reason, which is one of the elements of the principle of double effect, requires not that the good effect outweigh the evil one, but that a person aiming for an intended good end should choose a good means that causes as little non-intended evil as possible. Proportionalism was rejected by Pope John Paul II in his encyclical letter Veritatis splendor, 74-75.
3

Neverending History of the Use of Vaccines Derived from Aborted Infants. Part I: Critique of Teleological Proportionalism and Consequentialism from the Perspective of Moral Theology

72%
Balák R.
Roczniki Teologiczne
|
2017
|
vol. 64
|
issue 3: Teologia moralna
93-110
EN
The standard and obligatory use of unethical vaccines derived from aborted human foetuses, is currently a significant moral theological problem. It is a serious dilemma of conscience the situation when people become aware of the connection between their own actions and the morally wrong act committed by other person form a serious conscience dilemma. However, a few years after the release of declaration Pontifical Academy for Life Moral Reflections on Vaccines Prepared from Cells Derived from Aborted Human Foetuses (05.06.2005), this serious problem was pushed into oblivion. The moral assessment is still dominated by the consequentionalism and the proportionalism which reject papal Magisterium ordinarium.
PL
Standardowe i obowiązkowe stosowanie szczepionek pochodzących z abortowanych płodów ludzkich stanowi obecnie istotny problem teologicznomoralny. Rodzi ono poważne dylematy sumienia, gdy osoby uświadamiają sobie istnienie związku pomiędzy jej własnym działaniem i czynem moralnie złym popełnionym przez inną osobę. Warto do tej kwestii powracać tym bardziej, że ma się wrażenie, iż bardzo szybko zapomniano o wskazaniach na ten temat zawartych w dokumencie Papieskiej Akademii Życia pt. Rozważania moralne o szczepionkach przygotowanych z komórek pochodzących z abortowanych płodów ludzkich (05.06.2005). W ocenie moralnej nadal można obserwować przewagę konsekwencjonalizmu i proporcjonalizmu, który odrzuca papieskie Magisterium ordinarium.
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