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Annales Canonici
|
2021
|
vol. 17
|
issue 2
49-81
EN
The author analyzes in the paper the responsibility of a church superior who receives information about a possible offense against the sixth commandment of the Decalogue reserved to the Congregation for the Doctrine of the Faith in light of the Vademecum published by that Congregation on July 16, 2020. The following issues are presented: the notitia criminis as a source of knowledge of a possible crime, the problem of the jurisdiction of the ordinary, and the criteria for preliminary verification of the information received. In conclusion, the author sees that the discretion of the ordinary in evaluating the news of a crime and deciding on the preliminary investigation is significantly reduced. The reduction of discretion is one of the important elements of the recent reform of canonical criminal law carried out by Pope Francis.
PL
Autor w artykule przedstawił analizę odpowiedzialności ordynariusza, który otrzymuje informację o możliwym przestępstwie przeciwko VI przykazaniu Dekalogu, zastrzeżonym dla Kongregacji Nauki Wiary, w świetle Vademecum opublikowanego przez tę Kongregację 16 lipca 2020 roku. Prezentowane są następujące zagadnienia: notitia criminis jako źródło wiedzy o możliwym przestępstwie, problem właściwości ordynariusza oraz kryteria wstępnej weryfikacji otrzymanej informacji. W konkluzji autor dostrzega, że swoboda ordynariusza w dokonywaniu oceny wiadomości o przestępstwie oraz podjęciu decyzji o dochodzeniu wstępnym zostaje znacznie zmniejszona. Ograniczenie uznaniowości jest jednym z istotnych elementów niedawnej reformy kanonicznego prawa karnego przeprowadzonej przez papieża Franciszka.
Sympozjum
|
2016
|
issue 2(31)
41-72
EN
Pope John Paul II in the Motu Proprio Sacramentorum sanctitatis tutela on 30 April 2001 promulgated the norms concerning the gravest crimes reserved to the Congregation for the Doctrine of the Faith. Such an intervention of the Church, as the Pope explained, was required by the necessity to protect the sanctity of the sacraments, especially those of the Most Holy Sacrament and Sacrifice of the Eucharist and Sacrament of Penance, as well as the need to keep the purity of morality in regard to the sixth commandment of the Decalogue. The Church, driven by pastoral concern and keeping in mind the ultimate goal of any Church law, which should be salus animarum, intervenes to prevent any violation in such serious and delicate matter as the sacraments. The Congregation for the Doctrine of the Faith issued on 18 May 2001 a letter to the Ordinaries and Hierarchs of the Roman Catholic Church describing the new crimes reserved to the Congregation and the procedural norms to be followed in these cases. Nine years after the promulgation of De gravioribus delictis norms, the Congregation for the Doctrine of the Faith modified them, integrating and updating them in order to simplify the procedures, so that they could become more effective in solving contemporary problems. The modified norms concerning the crimes reserved to the Congregation for the Doctrine of the Faith were presented to Pope Benedict XVI who approved of them on 21 May 2010 and ordered to promulgate them. De delictis reservatis norms of 2010 consist of two parts: the first one, Normae substantiales, from article 1 to 7, and the second one including articles 8-31. The first part describes the competence of the Congregation, the crimes belonging to the delicta reservata category, and the norms concerning the prescription of actio criminalis in case of delicta reservata. The latter part defines the procedures in case of delicta reservata for which the Congregation for the Doctrine of the Faith is the Supreme Apostolic Tribunal. This article analyses only those of the crimes reserved to the Congregation for the Doctrine of the Faith which refer to the sacraments of the Eucharist. It should be stated that both existing and new norms concerning delicta graviora show great concern of the Church for the protection of the sacraments. On the other hand, which seems alarming, the necessity to update the norms protecting the sacraments indicates their relatively frequent violation. In the context of possible violations of dignified and valid administration of the sacraments, especially the Eucharist, the knowledge and right interpretation of the Church norms promulgated to protect these sacraments seem vital.
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