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PL
Celem niniejszego tekstu jest prezentacja badań dotyczących koncepcji pasji przyszłych nauczycieli i różnych potencjałów wyłonionych koncepcji dla rozwoju nauczycielskiej refleksyjności. W tym celu wykorzystana została procedura fenomenograficzna, która umożliwiła zrekonstruowanie funkcjonujących w świadomości przyszłych nauczycieli koncepcji pasji i jej znaczenia dla człowieka. W badaniu ujawnionych zostało siedem konceptualizacji pasji. Zgodnie z procedurą fenomenograficzną są one następnie interpretowane, a jako rama teoretyczna wykorzystana została perspektywa zradykalizowanej nowoczesności Anthony’ego Giddensa z jej istotnymi cechami, jak: racjonalizacja, szanse i ryzyko. W jej świetle realizowanie przez ludzi różnorodnych pasji może być rozumiane jako próby „kolonizowania” przyszłości. Świadomość tego, że życie niesie ze sobą zmiany, które są jedyną pewną cechą świata, rodzi potrzebę przewidywania tego, co może nieoczekiwanie pojawić się w życiu. Niewiadoma przyszłość zarówno w perspektywie indywidualnej, jak i globalnej prowadzi do racjonalnej oceny szans i ryzyka. W takim kontekście każda z konceptualizacji pasji staje się określonym zasobem, uruchamiając różne perspektywy myślenia o sobie samym i własnych działaniach zawodowych.
EN
The aim of this paper is to present the research on the concept of future teachers’ passions and different potentials of the emerging concepts for the development of teachers’ reflexivity. For this purpose, a phenomenographic procedure was used which made it possible to reconstruct the concept of passion and its importance in the functioning of future teachers’ minds. The study reveals seven conceptualisations. They are subsequently interpreted according to the phenomenographic procedure, Anthony Giddens’ perspective of radicalised modernity with its essential features, such as rationalisation, opportunities and risks, is used as a theoretical framework. In its light, following one’s passions can be understood as an attempt to “colonise” the future. The awareness of the fact that life brings changes with it, which is the only certain feature of the world, raises the need to predict what may unexpectedly emerge. An unknown future, both in the individual and global perspective, leads to a rational evaluation of opportunities and risks. In this context, each conceptualisation of passion becomes a specific resource, triggering different perspectives of thinking about oneself and one’s own professional activities.
EN
This paper attempts to take a critical look at the narrative interview in order to identify the methodological pitfalls and challenges posed by this widely-applied research tool. It analyses the research process in a project involving sixty-four 3rd year students of applied linguistics at a large university in western Poland in the summer term of the academic year 2018/2019. The project included three stages: (1) interviewing a person from another country studying in Poland about their intercultural experiences; (2) transcribing the interviews and (3) presenting the results of their analysis in the form of a written report. On completion of their assignments, the students were asked to share their reflections on all stages of their research in an anonymous survey study. The questionnaire data was juxtaposed with analysis of the student transcripts and reports in order to identify and compare the student and the teacher perspectives on methodological aspects of narrative research. The outcomes of the survey study show that the students, as inexperienced or even first-time researchers, mostly focused on their language proficiency and technical aspects of the interview, while the teacher/researcher pointed primarily to flaws in the formulation of the interview questions and lack of subsequent probing questions, which resulted in superficial responses or even at times deprived the interview of a narrative character. The study also documented the evolution of students as researchers and its results might be applicable for teachers offering courses in academic writing or BA/MA seminars.
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