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PL
W niniejszym artykule odniesiono się do jednego z wielu ważnych zagadnień, jakim może być problem wykluczenia społecznego. Zastanawiając się nad rozwiązaniami pozwalającymi na minimalizowanie zagrożeń generujących wykluczenie społeczne, a jednocześnie poszukując czynników i sposobów ułatwiających proces włączenia społecznego, podjęto próbę opracowania modelu relacyjnej inkluzji społecznej. Należy wyraźnie zaznaczyć, że omawiane kwestie nie dotyczą wyłącznie osób z niepełnosprawnością, a nawet dużym błędem byłoby utożsamianie niepełnosprawności z wykluczeniem społecznym. Jest to zbyt daleko idące, stereotypowe uproszczenie. Bezsprzecznie należy obalać fałszywe wyobrażenia, które niestety ciągle są obecne w świadomości społecznej. Rozważania w obszarze ekskluzji i inkluzji odniesiono do szerokiej grupy osób wykluczonych, do której niestety mogą również należeć osoby z niepełnosprawnością.
EN
In this article, the reference was made to social exclusion as one of the many important issues relevant to people with disabilities. Reflecting on solutions which would allow to minimize the risks that generate social exclusion, while searching for the factors and ways to help strengthen the social inclusion process, an attempt was made to develop a relational model of social inclusion. It should be clearly stressed that these issues do not relate exclusively to individuals with disabilities. What is more, it would be an aberration to equate disability and social exclusion. It is a too far-reaching, stereotypical simplification. Unquestionably, such false concepts unfortunately are still present and should be refuted. In the discussion on the issue of exclusion and inclusion the reference has been made to a broad group of the excluded, to which unfortunately people with disabilities may also be counted in.
EN
In this article the Author proves existence of an intrinsic and inseparable connection between anthropology and ecclesiology. The necessity of the Church as a community of believers can be demonstrated not only by the will of God explicitly expressed in the Holy Scriptures, but also by an anthropological analyses of the very nature of man, who is a social being opened towards God and towards other human beings. In the first part of the article, referring to a long philosophical tradition dating back to pre-Christian times and ending in the modern era, the Author illustrates by many examples the social dimension of human nature deliberately ignoring the biblical data and the teaching of the Magisterium. In the second part, he shows how the Conciliar teaching on the human person based on the Revelation remains in harmony with philosophical, anthropological and scientific arguments depicting human person as a relational (social) being. In the third part of the article, the Author demonstrates the correlation of the Conciliar teaching on the Church as community with anthropological data. The necessity of the Church can be justified not only by the authority of God (Revelation), but also by reflecting on the man’s nature (anthropology). Individualistic conception of faith, to which the Second Vatican Council wanted to react by its ecclesiology of communion, not only does not correspond to the biblical teaching, but also runs counter to the rational thinking on the human person who, in the light of diff erent sciences, is a relational being.
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