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Açorianidade e brasilidade nas Festas do Divino: o caso de Viana (ES)

100%
Siuda-Ambroziak R., Passamani Mariano F.
Revista del CESLA. International Latin American Studies Review
|
2020
|
issue 26
83-110
EN
In 1813, the Agricultural Colony of Viana was founded with the settlement of Portuguese immigrants from the Azores Islands. The Azorean families, in addition to seeking economic and social success, also brought their cultural background, including the object of our study: the Feast of the Divine Holy Spirit, which has been taking place in Viana since 1817. It is a bicentennial festival, full of material and immaterial symbolism, which preserves its structure, the ritual script similar to the one still occurring in the Azores, however, absorbing and maintaining also important characteristics of the local, capixaba and Brazilian culture. In this study, we revisit the historical context of the emergence of the Feast and the way it is held in the Azores. We comment briefly on its diffusion in Brazil and we analyze the Feast in Viana, basing on the narratives of its participants.
ES
Em 1813, foi fundada a Colônia Agrícola de Viana com a instalação de imigrantes portugueses das Ilhas dos Açores. As famílias açorianas, além de buscarem sucesso econômico e social, também trouxeram suas bagagens culturais. Entre elas se destacava a sua religiosidade e a Festa do Divino Espírito Santo, o objeto do nosso estudo, que ocorre em Viana desde o ano de 1817. Trata-se, portanto, de uma Festa bicentenária, carregada de simbolismos materiais e imateriais, que conserva em sua estrutura o script ritual semelhante ao que ainda ocorre nos Açores, entretanto, absorvendo e mantendo também características próprias da cultura local capixaba ebrasileira. Neste estudo, revisitamos o contexto histórico do surgimento e realização da Festa nos Açores, comentamos brevemente sobre a sua difusão no Brasil e analisamos a Festa em Viana, a partir de narrativas dos participantes.
2
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Świętowanie u Tatarów polskich na Białostocczyźnie

67%
Węcławik J.
Nurt SVD
|
2017
|
issue 2
224-240
PL
Świętowanie u Tatarów polskich mieszkających na Białostocczyźnie spełnia ważną funkcję religijną, ale także integracyjną. Żyjący od ponad 600 lat na terenie Polski północno-wschodniej Tatarzy zachowali swoją odrębność religijną i świadomość etniczną, aczkolwiek poddawani są procesowi asymilacji oraz przejmowania wzorców kulturowych od ludności miejscowej. Tatarzy mają mocną świadomość obywatelską, uważając Polskę za swą ojczyznę, co wyrażają także w świętowaniu uroczystości państwowych. Święta doroczne oraz rodzinne spędzają w rodzinach, a także w kręgach osób bliskich, sąsiadów, znajomych. Z uszanowaniem odnoszą się do świąt chrześcijańskich, zwłaszcza w rodzinach mieszanych. Ważnym środowiskiem integracyjnym w Kruszynianach jest niewątpliwie otwarte środowisko „Jurty Tatarskiej”. Stanowi ono miejsce spotykań i umacniania tożsamości tatarskiej. W najbliższej perspektywie czasowej istotne stanie się także Centrum Edukacji i Kultury Muzułmańskiej Tatarów Polskich.
EN
Feasts play important role in the lives of Polish Tatars in Białystok region in north-eastern Poland. They help uphold their religion and integrate with wider society. Tatars have been present there for more than 600 years. They preserve their religion and culture, even amidst the process of assimilation by the local culture. They have a very strong civic identity, call Poland their homeland and observe national feasts. They spend annual and family feasts with their families, friends and neighbours. They respect Christian holy days - especially in mixed marriages. “Jurta Tatarska” in Kruszyniany serves as an important centre for the integration and consolidation of the Tatar identity. Another important centre is going to be Centrum Edukacji i Kultury Muzułmańskiej Tatarów Polskich (Polish Tatars’ Centre for the Education and Muslim Culture).
3
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La percezione delle manifestazioni di religosità popolare siciliana nelle relazioni di viaggio di John James Blunt e Auguste de Forbin

67%
Walendziak-Genco E., Walendziak-Genco E.
Kwartalnik Neofilologiczny
|
2018
|
issue 4
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