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Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński

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Ficek R.

Verbum Vitae

2021

vol. 39

issue 2

543-569

This article presents the intellectual legacy of both John Paul II and Cardinal Stefan Wyszyński as advocates of a personalist view of culture. Their teaching emphasizes the person and human dignity in striving for human self-fulfillment in a community seeking God’s transcendence. In this regard, their personalist vision of culture was defined in the context of the Second Vatican Council’s teaching. Therefore, the theological anthropology of both John Paul II and Cardinal Wyszyński is based on personalism, communion, dialogue, and freedom. Nevertheless, when God is marginalized by human activity, especially by the ideology of secularism and religious indifferentism, a severe cultural crisis arises. As a result, the dialogical character of the teaching of John Paul II and Cardinal Wyszyński in the dimension of Christian culture emphasizes inculturation and evangelization of human activity. On the other hand, the Christocentric and personalist context of their concepts reflects the theocentric and anthropocentric vision of culture, which, rooted in praxeological pastoral thought, displays their views on culture not only in the dimension of philosophical and theological doctrine but above all as a pastoral vision presenting Christian culture integrated with contemporary existential experience and focused on the perspective of “a new heaven and a new earth” (cf. 2 Cor 12:4; Rev 4:2–8; 21:2–10).

O indyferentyzmie religijnym – Kazanie skrzatuskie na „Trójcę Świętą 1850 r.”

80%

Zadarko K.

Rocznik Skrzatuski

2023

vol. 11

25-43

Artykuł jest przedstawieniem kolejnego tekstu (szkicu) kazania z 1850 r. ze zbioru manuskryptów kaznodziejskich, jakie znajdują się w zasobach archiwum parafii i sanktuarium Matki Bożej Bolesnej w Skrzatuszu. Kazanie napisane w języku niemieckim przeznaczone na uroczystość Trójcy Świętej (niem. Dreifaltigkeit) nie odnosi się do celebrowanej tajemnicy dogmatu o Trójjedynym Bogu, lecz zajmuje się apologią prawdziwości Kościoła katolickiego, jest odpowiedzią na indyferentyzm religijny szerzący się wyjątkowo silnie w XIX w. Jest to też kazanie tematyczne (katechizmowe) o jednym, świętym, katolickim i apostolskim Kościele, czyli o zna¬mionach Kościoła zawartych w nicejsko-konstantynopolitańskim Symbolu Wiary.

The article is a presentation of another text (draft) of the sermon from year 1850, taken from the collection of preaching manuscripts, which are stored in the archives of the parish and the sanctuary of Our Lady of Sorrows in Skrzatusz. The sermon, which is written in German, is intended for the celebration of the Holy Trinity (German: Dreifaltigkeit), it does not refer to the celebrated mystery of the dogma of the Triune God, but deals with the apology of the truth of the Catholic Church, it is a response to religious indifferentism, which spread exceptionally strongly in the 19th century. It is also a thematic (catechism) sermon about the one, holy, catholic and Apostolic Church, i.e. about the features of the Church contained in the Nicene-Constantinopolitan Creed.

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Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński

O indyferentyzmie religijnym – Kazanie skrzatuskie na „Trójcę Świętą 1850 r.”