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EN
Muslim presence in Europe is an uneven and unfinished process. Muslim minority is visibly divided between supporters of the moderate, liberal version of Islam and the followers of radical version – Salafism, which is calling to make an effort to restore the meaning of Islam. The advantage wins Muslim fundamentalism. It is internally diverse divided into the following trends: political Salafism, which organises its activities around a political logic, the second is predicative Salafism, which bases its actions on preaching and religious teachings (da’wah), and finally revolutionary, jihadi Salafism. This is a challenge to the European security, as well to Muslims, whose unity (ummah) is disrupted. In the European Islam there is a war over the control of the community.
EN
Devoted to the notion of religious war in French, German, and English historiography and journalism of the late seventeenth and early eighteenth centuries, Christian Mühling’s study stimulates reflection on the content, methods, and effectiveness of a pen war of words in the modern era. It also encourages thinking about the role of areas outside the Old Continent’s dominant political and cultural centres in journalistic discussion and their influence on the formation of European public opinion. Finally, it provokes questions about the possibilities and limitations of using full-text databases in historical research.
PL
Poświęcona pojęciu wojny religijnej we francuskim, niemieckim i angielskim dziejopisarstwie oraz publicystyce przełomu XVII i XVIII w. rozprawa Christiana Mühlinga pobudza do refleksji nad treścią, metodami i skutecznością prowadzonej w epoce nowożytnej walki na pióra. Zachęca również do zastanowienia się nad rolą obszarów położonych poza dominującymi ośrodkami politycznymi i kulturalnymi Starego Kontynentu w dyskusji publicystycznej oraz ich wpływem na formowanie europejskiej opinii publicznej. Prowokuje wreszcie do postawienia pytania o możliwości i ograniczenia związane z korzystaniem z pełnotekstowych baz danych w badaniach historycznych.
Afryka
|
2015
|
issue 41
81-98
EN
Despite being a mineral-rich country, in 2012 the Central African Republic (CAR) was ranked 10th in the Fragile (formerly Failed) States Index according to Fund for Peace. The history of this country has been turbulent. Regular rebellions and disastrous state economic policies have led to economic, political and social collapses in the CAR. The most recent rebellion, conducted by Michel Djotodia and Séléka’s rebel coalition was different than previous coups, supported financially and military by France and Chad. The rebellion has had several stages and lead to the CAR being accused of cannibalism, religious war and genocide. Its conclusion is meant to be a division of the CAR into the supposedly Muslim and Christian parts, even though it does not reflect the country’s actual religious divide; the majority of the CAR’s mineral resources, however, are located in what would be the Muslim part. The article describes the events that took place between December 2012 and May 2014, which formed the basis of false accusations of genocide, religious war and cannibalism in the CAR. The article points towards the Séléka organisation, which from December 2012 has been carrying out its plan to decimate and mentally and financially impoverish the Central Africans, leading to the country’s division. The article analyses two military organisations that have been fighting each other since December 2013, describing their military aims, the course of fighting and the results of their military actions. The text presents both the consequences of aid given to the CAR by France and Chad, and their hidden agenda.
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