Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Refine search results

Journals help
Authors help
Years help

Results found: 29

first rewind previous Page / 2 next fast forward last

Search results

Search:
in the keywords:  renewal
help Sort By:

help Limit search:
first rewind previous Page / 2 next fast forward last
Organizacija
|
2010
|
vol. 43
|
issue 6
238-246
EN
Problems cannot be solved by the mentality that has caused them, such as neglecting the non-technological innovation. Often, innovative renewal of companies' operations is urgently needed. Overcoming the consequences of the global economic and financial crisis cannot be successful without innovation of the values, culture, business ethics and norms of all their important stakeholders. We suggest a new synergy of methods aimed at renewal of business processes in an innovative way by using the dialectical systems theory approach. We combine BSC, ISO 9000, the method ‘learning company’ and USOMID. Literature so far has not made it clear that those approaches can complement each other and jointly contribute to renewal of business operations according to the requirement of the requisite holism.
EN
This paper attempts to present the concept of transformation of the organization using the theory of strategic renewal in the organizational learning. This indicates that the regeneration processes of enterprises form the basis of organizational changes to enable an evolutionary development towards implementation of enterprise learning mechanisms. Emerging new aspect of this paper is to discuss the benefits it can bring to organizations using external resources (outsourcing tools) to enhance the renewal process.
EN
The paper presents the results of the second stage of research on business models of language schools. It was assumed that there is a significant difference in the value propositions of schools and the expectations of their clients. An examination procedure was planned with the use of a questionnaire and statistical analysis such as factor analysis, on its basis. Respondents consisted of a group of school managers (representing the majority of enterprises in Lower Silesia) on the one hand and, on the other hand, a large group of former and current clients. The results of the research confirm the existence of a gap in the perception of the values of both groups. The analysis has been conducted in the convention of the business model canvas template. The distinctness of the offer’s perception is presented in the form of activity packages, responsible for creating value for the clients (the right side of the model canvas). The structure of the packages, as a picture of the gap, is discussed. The results of the first stage of the research, diagnosing the influence of the surrounding elements on the business models of lan-guage schools, are also referred to. Directional changes in the business models that result from both stages of the research are suggested. The strategic dimension of the gap results from the strategy-busi-ness model relation. In light of the literature review, it may be supposed that the research is unique due to the segment of subjects and research methodology
|
2015
|
vol. 7
|
issue 1
8-19
EN
With a view to the theme of Church renewal, this article explores the role of a wellknown and popular phrase in the Reformed tradition within Protestantism, i.e. ecclesia reformata semper reformanda (‘the reformed Church should always be reformed’). Is this a helpful slogan when considering the pros and cons, the possibilities and the limitations of Church renewal? First, the historical background of this phrase is described: it is rooted in the Dutch Reformed tradition, and only in the twentieth century was it widely recognized in Reformed circles. Against this background the hermeneutical problem, linked with the principle of sola Scriptura, is presented, and put into an ecumenical perspective: the Church as grounded in the gospel. Finally, the article focuses on Church polity as an important field of renewal, taking into account Karl Barth’s interpretation of this phrase. From this perspective, a balanced and ecumenical approach of Church renewal is possible.
EN
Our study focuses on family farm firms as an important and yet under-researched type of family firms. We explore the entrepreneurial growth behavior in the context of family farm firms by focusing on the role of pluriactivity. By integrating the literature of family business strategies, EO, and growth intentions, this study of 1618 Finnish family farms seeks to understand the idea of pluriactivity as a strategic orientation of family farm firms leading towards the growth and renewal of their prevailing and future domains. Our study revealed that pluriactivity is associated with growth-orientation and perceived strengths of the family farm firms. We identified four types of growth groups (Established, Growth-Driven, Experimenters, Stand-Stills) and found differences in their pluriactive orientation. We suggest that pluriactivity as a strategic orientation affects the growth-intention of the family entrepreneurs and the business renewal processes of the family farm firms. Entrepreneurs need to have capabilities (knowledge, skills, experience) and willingness to change (motivation, attitude, volition) when using pluriactivity as a strategic orientation as they affect growth behavior (EO). Lastly, we discuss with our results and make some suggestions for future research avenues in family business strategy research.
Studia Ełckie
|
2023
|
vol. 25
|
issue 2
177-191
EN
France in the interwar period was an ally of Poland, and its then socio-political situation and concerning state-church relations attracted the attention of publicists, including Catholic ones, in Poland. Although the Catholic press of the Second Republic often referred to the still somewhat progressive secularization and religious crisis of France, it also drew attention to certain elements of the renewal of Catholic life in that country. Catholicism permeated social life, including professional life, in which Polish emigration played no small role. This was a phenomenon parallel in its own way to the de-Christianization processes that had been taking place for a long time in the country on the Loire.
PL
Artykuł porusza problematykę małych miast woj. łódzkiego, którym nadano prawa miejskie w latach 1989–2011. Przedstawiono czynniki wpływające na rozwój tych miast w przeszłości oraz na ich zabudowę. Przeanalizowano plany odnowy i rewitalizacji.
EN
The article discusses the problems of small towns province Łódź, which was given city rights in the years 1989–2011. The factors influencing the development of these cities in the past and their building. We analyzed their plans for renewal and revitalization.
PL
Artykuł dotyczy problematyki rewitalizacji zdegradowanych dzielnic miejskich. Na podstawie studium przypadku miasta Cork w Irlandii przedstawione zostały kolejno realizowane programy odnowy. Cork jest ciekawym przykładem ośrodka, który w swych planach skupił się na trzech różnych obszarach: dawnych terenach poprzemysłowych, historycznym rdzeniu miasta oraz dawnych dokach. Przyjęte rozwiązania okazały się w wielu przypadkach sukcesem. Wytrwałość w realizacji programów, od 1979 roku aż do dziś (niektóre projekty są nadal wdrażane), przyniosła oczekiwany rezultat – pozytywną zmianę wizerunku miasta, które obecnie jest postrzegane jako atrakcyjne miejsce do zamieszkania, inwestowania i odwiedzania. Rewitalizacja Cork stała się zatem jednym z czynników rozwoju miasta.
EN
Urban renewal in derelict sites has become a focal point of interest in many traditional industrial cities. Having adopted the case study of the Cork City (Ireland), the authors presented four urban renewal schemes which were implemented in this city over a 25–year period. It ought to be emphasised that not only has Cork implemented various rejuvenation programmes since 1979, but also revived three entirely different urban sites: the former industrial areas, the historic centre and the docklands. However, the latter still requires further regeneration. The urban renewal schemes contributed to an enhancement of the quality of life and a rise in local and inward investment. Moreover, the number of tourists increased considerably. In consequence, the image of the city was improved. Hence, the urban renewal has become a factor of Cork’s redevelopment.
EN
Donation is a legal tool often used between immediate family members, and undoubtedly facilitates the movement of wealth within the family circle, especially since for the immediate family such an operation is completely taxneutral (provided the donation is reported to the head of the relevant tax office). However, during tax audits, some taxpayers, in order to demonstrate the source of their assets, decided to refer to the donation received and thus show where the received assets came from, with a common practice being to refer to donations that were supposed to have been made many years before the audit. This solution was „cheaper” for taxpayers than paying tax on income from undisclosed sources. In order to counteract these practices, the legislator decided to introduce into the Inheritance and Gift Tax Law an institution commonly referred to as a criminal sanction for referring during a tax inspection to a donation received. The intention of the legislature was to curb the practice invoked earlier. However, the provision introducing the so-called criminal sanction still raises some doubts today, which also had to be resolved by administrative courts. For this reason, the article discusses not only the current state of the law and the resulting interpretative doubts, but also presents the author’s de lege ferenda postulates.
PL
Darowizna to narzędzie prawne często stosowane przez członków najbliższej rodziny, które bez wątpienia ułatwia przepływ majątku pomiędzy nimi, zwłaszcza że taka operacja jest dla nich całkowicie neutralna podatkowo (pod warunkiem zgłoszenia darowizny naczelnikowi właściwego urzędu skarbowego). Jednakże podczas kontroli podatkowych część podatników jako źródło pochodzenia majątku wskazywała otrzymaną darowiznę, przy czym częstą praktyką było powoływanie się na darowizny, do których dokonania miało dojść wiele lat przed przeprowadzaną kontrolą. Rozwiązanie to było dla podatników „tańsze” niż płacenie podatku od dochodów z nieujawnionych źródeł. Aby przeciwdziałać tym praktykom, ustawodawca zdecydował się na wprowadzenie do ustawy z dnia 28 lipca 1983 r. o podatku od spadków i darowizn1 instytucji nazywanej potocznie sankcją karną za powołanie się w toku kontroli podatkowej na otrzymaną darowiznę. Intencją ustawodawcy było ukrócenie wspomnianych wcześniej praktyk. Jednakże przepis wprowadzający ową sankcję karną do dzisiaj wzbudza pewne wątpliwości, które musiały być także rozstrzygane przez sądy administracyjne. Z tego też względu w artykule omówiono nie tylko obowiązujący stan prawny i wynikające z niego wątpliwości interpretacyjne, ale również przedstawiono postulaty de lege ferenda autora.
PL
Celem artykułu było przedstawienie genezy soborowej odnowy liturgicznej i istotnych postanowień Vaticanum II w tej kwestii. Ważna jest świadomość, że uchwalenie przez II Sobór Watykański Konstytucji o liturgii świętej było poprzedzone wieloma działaniami wewnątrz Kościoła. Trudno bowiem wyobrazić powstanie tego dokumentu bez uwzględnienie dokonań pionierów ruchu biblijnego i liturgicznego oraz oficjalnej aprobaty Urzędu Nauczycielskiego Kościoła dla postulatów przez nich wysuwanych. Naszkicowanie kontekstu historycznego, w jakim kształtowało się dzieło odnowy soborowej pozwala zrozumieć i docenić teologiczne założenia, które sformułowano w Konstytucji Sacrosanctum Concilium. Zanim Sobór podał konkretne wytyczne dotyczące procesu odnowy soborowej skoncentrował się na przedstawieniu teologicznej natury liturgii i na ukazaniu jej roli w życiu Kościoła. Z perspektywy 60 lat, jakie upłynęły od przyjęcia przez II Sobór Watykański Konstytucji Sacrosanctum Concilium, biorąc pod uwagę blaski i cienie dzieła soborowej odnowy, można sformułować konkluzję, że odnowa obrzędów, nowe księgi liturgiczne oraz formacja liturgiczna pomogły wielu ludziom zrozumieć liturgię jako miejsce ich uświęcenia i uwielbienia Boga. Pozostaje obowiązek troski o dobro duchowe, które się z soborowej odnowy liturgicznej zrodziło.
EN
The purpose of this article was to present the genesis of the conciliar liturgical renewal and the important provisions of the Second Vatican Council in this regard. It is important to know that the Second Vatican Council’s enactment of the Constitution on the Sacred Liturgy was preceded by many activities within the Church. Indeed, it would be difficult to imagine the creation of this document without taking into account the achievements of the pioneers of the biblical and liturgical movement, as well as the official approval of the Church’s Teaching Office for the demands made by them. Sketching the historical context in which the work of the Council’s renewal took shape makes it possible to understand and appreciate the theological assumptions formulated in the Constitution Sacrosanctum Concilium. Before the Council gave specific guidelines for the process of conciliar renewal, it had focused on presenting the theological nature of the liturgy and on demonstrating its role in the life of the Church. From the perspective of the 60 years that have passed since the Second Vatican Council adopted the Constitution Sacrosanctum Concilium, taking into account the glories and shadows of the work of conciliar renewal, it is possible to form the conclusion that the renewal of the rites, the new liturgical books and liturgical formation have helped many people to understand the liturgy as the place of their sanctification and glorification of God. What remains is the obligation to care for the spiritual good that was born out of the conciliar liturgical renewal.
PL
Upłynęło już ponad pięćdziesiąt lat od dnia 4 grudnia 1963 roku, kiedy papież Paweł VI ogłosił konstytucję o świętej liturgii Sacrosanctum concilium, pierwszy owoc Soboru Watykańskiego II. Konstytucja stała się zwiastunem nadziei dla całego Kościoła i jego odnowy. Po ponad pół wieku Kościół i społeczeństwo doznały głębokich przemian, ale przesłanie konstytucji pozostaje aktualne w odniesieniu do nowych problemów i potwierdza zawarte w niej zasady. A zatem odnowa liturgiczna trwa. Półwiecze stanowi dobry czas na dokonywanie analiz, bilansów i ocen tych doniosłych decyzji, które zgodnie z wolą Ojców soborowych odmieniły oblicze współczesnego Kościoła. Zasady zawarte w konstytucji liturgicznej w dalszym ciągu nadają kierunek przyszłości liturgii, aby reforma była coraz lepiej rozumiana i wprowadzana w życie. Naszym obowiązkiem jest dalsze odkrywanie całego bogactwa, które zawarte jest w liturgii Kościoła. Uważne studium dokumentów liturgicznych Kościoła powszechnego i lokalnego uświadamia, jak wiele jest jeszcze do zrobienia, aby zrozumieć i wprowadzić w życie posoborową odnowę liturgii. Stąd wysiłki Kościoła partykularnego, który przez prace synodu metropolitalnego dokonuje oceny życia liturgicznego w ramach tematu: „posługa uświęcania”. Komisja synodalna wskazała problemy, które wydają się bardzo aktualne w naszym czasie i pilnie wymagają podjęcia: chrześcijański wymiar świętowania niedzieli; czynne uczestnictwo w liturgii; formacja liturgiczna; diakonat stały; muzyka i śpiew w liturgii; Liturgia godzin modlitwą całego ludu Bożego; kształtowanie przestrzeni liturgicznej. Przedstawione tematy dotyczą istoty odnowy liturgicznej, która służy uobecnianiu Tajemnicy paschalnej Chrystusa w liturgii Kościoła, celebrowanej każdego dnia w Eucharystii i sakramentach, szczególnie w dniu Paschy i w każdą niedzielę. Ich uszczegółowienie w synodach diecezjalnych pozwoli w pełni ukazać liturgię jako źródło i szczyt życia Kościoła partykularnego.
EN
It has been more than fifty years from 4 December 1963, when Pope Bl. Paul VI promulgated the Constitution on the Sacred Liturgy Sacrosanctum Concilium, the first fruit of the Second Vatican Council. The Constitution has become a harbinger of hope for the whole Church and its renewal. After more than half a century, the Church and society have experienced profound changes, but the message remains valid Constitution in relation to new problems and confirms the principles contained therein. Therefore liturgical renewal continues. Half a century is a good time to make analyzes, balance sheets and ratings of these momentous decisions which, in accordance with the will of the Council Fathers changed the face of the modern Church. The principles contained in the Constitution of the liturgical still give future direction of the liturgy that the reform may be ever better understood and implemented. Our duty is to continue discovering all the wealth which is contained in the liturgy of the Church. A careful study of liturgical documents universal and local Church realizes how much remains to be done to understand and implement post-Vatican II renewal of the liturgy. Hence the efforts of the particular Church which by the work of the synod of metropolitan evaluates the liturgical life under the theme: “The ministry of sanctification”. Synodical Commission has pointed out problems that seem to be very topical in our time and urgently need to be tackled: Christian dimension of Sunday; active participation in the liturgy; liturgical formation; permanent diaconate; music and singing in the liturgy; Liturgy of the Hours prayer of the whole people of God; development of liturgical space. The above issues relate to the substance of the liturgical renewal, which is used to make present the Paschal Mystery of Christ in the Church’s liturgy celebrated every day in the Eucharist and the sacraments, especially on Easter Sunday and every Sunday. Their refinement in diocesan synods will fully reveal the liturgy as the source and summit of the life of the particular Church.
12
72%
EN
The article is an attempt to answer the questions: How to renew the Church? What means can a reformer use? On the basis of a book by H. Kung: The Council, Reform and Reunion, the author suggests that the link between divine and human elements in the Church causes a danger of deformation. That is why there is a constant need for renewal. The reform should follow four steps: (1) feeling pain because of the Church, (2) prayer for its intentions, (3) skilful criticism of errors, (4) prudent actions.
ELPIS
|
2014
|
vol. 16
19-22
EN
This text presents the challenges that the modern world poses for the Orthodox Church. In every historical period, the Church has struggled with internal and external problems. While preserving its traditions and historical foundations, the theology of the Orthodox Church struggles with contemporary problems by showing the current, contemporary teaching about God, man and the world.
PL
Niniejszy tekst przedstawia zadania, jakie przed Kościołem prawosławnym stawia współczesny świat. W każdej z epok Kościół zmagał się z problemami zewnętrznymi i wewnętrznymi. Teologia prawosławna zachowując tradycję i historyczne fundamenty, zmaga się ze współczesnymi problemami ukazując aktualną, współczesną naukę o Bogu, człowieku i świecie.
PL
Temat kryzysu Kościoła i łącząca się z nim kwestia odnowy stale powraca. Współczesny świat i społeczeństwo domagają się uzasadnienia obecności Kościoła we wszystkich sferach życia. Niemiecki teolog, podejmując refleksję nad tą problematyką, czyni to w sposób uporządkowany, twórczy i pozytywny. Autor artykułu, analizując myśl W. Kaspera, bazuje głównie na dwóch pozycjach Die Kirche Jesu Christi. Schriften zur Ekklesiologie I oraz Kościół Katolicki. Istota, rzeczywistość, posłannictwo. W prezentowanym artykule autor, wychodząc od tekstów teologa z Tübingen, opisuje współczesne społeczeństwo i świat w którym znajduje się Kościół. Następnie omawia pięć dróg dla Kościoła przyszłości, który powinien być: (1) zdecydowany, (2) otwarty, (3) współodpowiedzialny, (4) ekumeniczny, (5) zaangażowany społecznie.
EN
The crisis of the Church and its relative issue of renewal is a recurring subject. The contemporary world and society demand a justification for the Church’s presence in all the aspects of life. The German theologian, in undertaking a reflection on these issues does so in an orderly, creative and positive way. The author of this article bases his analysis of the thought of W. Kasper on two sources: Die Kirche Jesu Christi. Schriften zur Ekklesiologie I, as well as The Catholic Church. Essence, Reality, Commission. In presenting this article, the author draws from the texts of the Theologian from Tubingen in presenting a description of the contemporary society and the world, in which the Church finds itself. Then, the author discusses five courses the future Church can take in order to be: (1) resolute, (2) open, (3) accountable, (4) ecumenical, and (5) socially engaged.
|
2015
|
vol. 7
|
issue 2
265-272
EN
In 1995 a movement - called the ‘Evangelisch Werkverband’ (ewv) - started its activities in the predecessors of the Protestant Church in the Netherlands (pcn). Eight pastors came together to pray for this church they were part of. They were worried about members leaving the church and the omnipotence - in their view - of liberal theology. In this essay I use my research on this movement as a case study to answer one of the questions of the conference ‘Theology of the Holy Spirit’ in Sibiu, November 2014: How do traditional churches relate to charismatic movements in their midst? And also the question: How do charismatic movements relate to the church they belong to? How do church and movement perceive each other?
|
2015
|
vol. 7
|
issue 1
43-69
EN
What does renewal mean in the context of the planting of the Free Evangelical Church in 1854? Heiser argues that the renewal draws upon a constructed ideal of the New Testament church. This ideal is used as an overall concept of renewal. In a setting of political and cultural change due to the industrial era combined with the movement of the Evangelical Brethren Society and influenced by the „Réviel“ rises a model of a community with voluntary membership and congregational-Presbyterian structure. Some systematical views on the understanding of scripture, faith, baptism, Eucharist and ministry point to the still ongoing ecumenical changes of the movement.
|
2015
|
vol. 7
|
issue 1
94-115
EN
This study is a synthesis of the author’s long-term pursuits which were completed by a doctoral thesis. He has a twofold objective: on the one hand, the first part of the study he will offer a brief review of the main names (respectively works) related to the renewal of Orthodox theology in the 20th century; on the other hand, for a better understanding of the sources of this direction of theological revival, in the second part he will analyse the idea of Sacred Tradition as ecclesial way of life. In the end, he will describe the contributions, in various theological chapters, by Orthodox neo-patristic theologians; he will also signal a series of adverse aspects.
|
2015
|
vol. 7
|
issue 1
70-93
EN
This paper argues that precisely by focusing on the continuation of tradition, Old Catholic theology is able to arrive at theological renewal, especially in an intercultural manner and in ecumenical dialogue. As a case study, this paper considers the recent dialogue between the Union of Utrecht of Old Catholic Church and the Mar Thoma Syrian Church.
EN
With Pope Francis a new chapter has begun in the history of the Church. This newness refers to the new internal situation of the Church, new “signs of time”, and new challenges which the Church has to face. Through the symbolic gestures of his pastoral practice and the directions indicated in his homilies and encyclical letters Francis responds to these challenges in the spirit of the Gospel. His whole pontificate is characterized by the profound desire to impart the newness and fresh- ness of the Gospel as well as what constitutes the core of its teaching. In this endeavor of returning to the sources, he sees the possibility of renewal of the Church. This entails a discernment of what constitutes the center and core of the Christian proclamation versus what is secondary, as well as how Jesus’ teaching has been distorted and deformed over the centuries. Francis speaks about the necessity of the apostolic and pastoral conversion of the Church. The Church has to undertake the “option for mission” and “apostolic dynamism”. She must go to the peripheries. In his teaching Pope Francis imparts the traditional doctrine of the Church. But he does it in a new way, using new language, new gestures and a new way of life. Like his predecessors, he wants to serve the faith. He does not wish to change what constitutes the core of the Christian faith. But he wants the Church to grow in the understanding of the Gospel as well as in the discernment of the ways of the Spirit. Therefore, he emphasizes the constant need for the attitude of discernment. This is what he has learned above all from Ignatian spirituality and his pastoral experience: “the discernment of the spirits”.
PL
Chrystologiczno-pneumatologiczny charakter posoborowej eklezjologii, dowartościowujący osobowo- wspólnotowy (relacyjny) i historiozbawczo-eschatologiczny charakter Kościoła oraz przywracający właściwe miejsce w eklezjologii instytucjonalno-społecznościowemu wymiarowi Kościoła otwiera możliwość poszerzenia tradycyjnego ujęcia ustanowienia Kościoła jako historiozbawczego zespołu działań Chrystusa. Pogłębiona refleksja teologiczna nad pneumatologiczno-osobowym (communio) charakterem Kościoła pozwala mówić o jego permanentnym personalno-pneumahagijnym procesie nieustannego rodzenia się w osobie ochrzczonego i we wspólnocie wiary. Stała obecność i oddziaływanie Ducha we wspólnocie Kościoła i jej działaniach obejmuje urzędy, posłannictwo ewangelizacyjne i środki uświęcenia, ale także różnorakie dary (charyzmaty) Ducha Świętego i rozwój bądź odnowę życia wiary pojedynczych chrześcijan i wspólnoty. Aspekty permanentnej eklezjogenezy mogą mieć różny stopień intensywności i formy, wszystkie one są jednak pochodną oddziaływania Ducha posłanego uczniom przez Chrystusa i bazują na osobowym, komunijnym, wydarzeniowym (historycznym) i procesualnym charakterze wiary jako communio z Chrystusem i braćmi. Postacie permanentnej eklezjogenezy można widzieć w eschatologicznym, ukierunkowującym Kościół dynamizmie napięcia między „już” a „jeszcze nie” królestwa Bożego, w wydarzeniowo-donatywnym charakterze wiary jako przeżywanej wspólnoty z Jezusem i jej procesualnym charakterze, w sposobie nadawania życiodajnego charakteru i owocności wierze, w generowaniu nowych rzeczywistości eklezjalnych, wyraźnie przekraczających ludzkie możliwości, w ukierunkowaniu ku przyszłości misyjnej i teologicznej otwartości i uniwersalności Kościoła.
EN
The Christological-pneumatological character of post-conciliar ecclesiology, which appreciates the personal-communal (relational), as well as historico-redemptive and eschatological character of the Church, and restores institutional-social dimension of the Church to its proper place in ecclesiology, opens the possibility of extending the traditional approach to the establishment of the Church as a historico-redemptive set of Christ’s actions. Deepened theological reflection on the pneumatological-personal (communio) character of the Church allows us to speak of its permanent personal-pneumahagic process of constant birth in the baptized ones and in the community of faith. Constant presence and influence of the Spirit in the community of the Church and its activities include its offices, evangelizing mission and means of sanctification, but also various gifts (charisms) of the Holy Spirit, as well as development or renewal of the faith life of individual Christians and the community. Aspects of permanent ecclesiogenesis can vary in intensity and form, but they all derive from the influence of the Spirit sent by Christ to His disciples, and are based on the personal, communal, event-oriented (historical) and processual character of faith as communio with Christ and brothers. The forms of permanent ecclesiogenesis can be seen in eschatological Church-directing tension dynamism between ‘already’ and ‘not yet’ of the Kingdom of God, in event-donative nature of faith as a communion with Jesus and its processual character, in life-giving character and fruitfulness of faith, in generating new ecclesial realities, clearly beyond human possibilities, in moving towards the missionary future, theological openness, and universality of the Church.
first rewind previous Page / 2 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.