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Ethics in Progress
|
2019
|
vol. 10
|
issue 2
98-111
EN
Two major strategies (the top-down and bottom-up strategies) are currently discussed in robot ethics for moral integration. I will argue that both strategies are not sufficient. Instead, I agree with Bertram F. Malle and Matthias Scheutz that robots need to be equipped with moral competence if we don’t want them to be a potential risk in society, causing harm, social problems or conflicts. However, I claim that we should not define moral competence merely as a result of different “elements” or “components” we can randomly change. My suggestion is to follow Georg Lind’s dual aspect dual layer theory of moral self that provides a broader perspective and another vocabulary for the discussion in robot ethics. According to Lind, moral competence is only one aspect of moral behavior that we cannot separate from its second aspect: moral orientation. As a result, the thesis of this paper is that integrating morality into robots has to include moral orientation and moral competence.
EN
Machines have always been a tool or technical instrument for human beings to facilitate and to accelerate processes through mechanical power. The same applies to robots nowadays – the next step in the evolution of machines. Over the course of the last few years, robot usage in society has expanded enormously, and they now carry out a remarkable number of tasks for us. It seems we are on the eve of a historic revolution that will change everything we know right now. But not only robots have an impact on our life. It is digitization in its entirety, including smart applications and games, that confronts us with new spaces. This special volume of Ethics in Progress tries to broaden our understanding of a philosophical field – robots and digitization – that is still in its infancy in terms of it research and literature.
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