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EN
Travelling was not less popular in ancient times than nowadays. People would set out for distant lands with various purposes: to trade, to do business, to gain information, to further develop science, to fight a battle, to visit sacred sites, and last but not least, they travelled with political-administrative purposes. Those who returned from these voyages often shared their exotic experiences; sometimes they even put them down on paper (like Herodotus, Pausanias, Caesar, etc.]. When somebody’s journey or delegation had not been very successful, they could still cosmeticize the story when telling it in the City, in case there had not been any witnesses to tell otherwise. On the other hand, such cases could easily be exploited by the prosecutor in critical situations such as a trial: Cicero used this exact method in his attack against Piso.
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EN
This article examines the imagination and representation of space in everyday life from the perspective of social geography. Drawing on cultural theory, the article presents space as a multifaceted entity that is perceived, constructed, and reproduced through everyday praxis. It stresses on the situatedness and contextuality of the perception, construction, and representation of spatial categories and relations. To this end, three dimensions of space are discussed: (i) the representation of space in map form, one possible version of which is the concept of the route, founded on a topological representation of space; (ii) the scalar dimension of space, which involves the scaled representation of everyday space and the various socially, economically, and culturally determined scalar levels on which everyday experience occurs; (iii) the dimension of spatial continuity, which the authors discuss in conjunction with reflections on the ways in which space is represented, and next to the notion of space as an omnidirectional continuous medium they introduce a concept in which space is understood as a series of separate, meaningful entities integrated through mobile technologies to form a time-space network. This theoretical discussion is accompanied by an empirical section that draws on the spatial experiences of five users of power wheelchairs to describe examples of technologically and culturally conditioned imaginations of space.
PL
Artykuł prezentuje refleksję na temat kontekstów podróży i drogi występujących w śląskim folklorze narracyjnym. Problem został omówiony w oparciu o podania ludowe z terytorium Siemianowic Śląskich. Autor przedstawił specyfikę śląskiego folkloru, na podstawie której omówił występowanie wątku podróży i drogi w powiązaniu z wymiarami: symbolicznym, komunikacyjnym, pielgrzymkowym, demonologicznym, zbójeckim oraz granicznym. Zgodnie z tezą przyjętą w pracy, obraz podróży i drogi w siemianowickich podaniach ludowych ulegał stopniowym przemianom, związanym z rozwojem industrialnym i urbanizacją terenów Siemianowic Śląskich. Aktualizacja treści śląskiego folkloru zaprezentowana została jako proces społeczno-kulturowy, którego oddziaływanie widoczne jest również we współczesności.
EN
The following article reflects on the contexts of journey and route present in the Silesian narrative folklore. The paper discusses the issue basing on the example of folk tales originating from Siemianowice Śląskie. The author presents the specifics of the Silesian folklore, which was the basis for the further analysis of the occurrence of the topic of the journey and route in association with its symbolic, transportation, pilgrimage, demonological, ruffianly and boundary dimension. According to the thesis adopted in the article, the image of the journey and route in folk tales originating from Siemianowice undergoes transformations which are associated with development of the industry and urbanization of the village. The update of the content of the Silesian folklore was shown as a socio-cultural process, which influence is also visible nowadays.
XX
Geschichte der Wieliczkaer Saline is a unique source for every researcher who is learning about the history, geology and mining technique of the Wieliczka salt mine. The authors, professionally connected and obviously fascinated by the Wieliczka mine, created its full picture, taking into consideration all the aspects of everyday life of a salt business. The versatility of the 1842 publication is strongly evidenced by the last part of the monograph − Beschreibung der Werkwürdigkeiten des Wieliczkaer Steinsaltzwerkes als Leitfaden bei der gewühnlichen Gasttour− prepared by Ludwig Emanuel as an appendix presenting the tourist route of that time. The entire work of the Hrdina brothers, which consists of texts, lithographs and maps, brings us closer to the multilayered picture of the history of the Wieliczka salt mine until the first half of the 19th century. The text of this appendix, its lithographs and maps form a  specific guide which contains not only a description of the then route, but, above all, guidelines for “strangers” planning to visit the Wieliczka salt mine. This collection could function, independently from the 1842 study, as an individual book dedicated to masses of tourists coming to Wieliczka. This illustrated material allowed visitors not only to consolidate and organise their memories, but it also enabled all those who had never reached the Wieliczka mine to familiarise themselves with the underground picturesque world, with its peculiarity and mysteries. It is therefore not surprising that until 1892, when Awit Szubert took the first black and white photographs of the Wieliczka mine interiors, the drawings prepared by the Hrdina brothers and their detailed description of the tourist route were the most frequently used information and illustrative materials for numerous national and foreign publications about Wieliczka. Before 1892, the management board would answer each query concerning the mine’s interior images with recommendations to use the lithographs by Ludwig Emanuel Hrdina and John of Nepomuk. The authors of the 1842 monograph not only managed to capture the exceptional picture of the Wieliczka salt mine, but they also succeeded in recording a rare phenomenon of the 19th century − an underground tourism. What is more, the uniqueness of the Wieliczka salt mine lies in the fact that it is one of the oldest tourist attractions in Poland, as well as one of the first fully organised tourist destinations. It is important to remember that in the 19th century partitioned Poland, over 100 museums were established. Most of them were founded in the second half of the 19th century, when the Wieliczka mine had already introduced a well-organised and well-functioning system of first fees for visitors. In January 1868 the salt mine authorities announced the first tariff in the history of Wieliczka tourism. They used attractions originally prepared for special, crowned guests. Purchased tickets involved lighting of the underground route and aforementioned additional attractions. It is worth adding that in the second half of the 19th century Austrian salt mine administration established, apart from the underground tourist route, Museum of the Mining School − an educational centre with scientific support and a  small exposition of souvenirs in the building of the Rudolf’s shaft top, commemorating personalities visiting the mine. At the very end of the 19th century these meticulously gathered elements were located in the Salt Mine Museum in the so-called Sztygarówka building. Finally, it should be noted that the tourist route, once accepted by the Austrian authorities, to a certain extent has been operating to this day. Naturally, over these 200 years its reach and character have changed significantly. Today’s underground route includes more than 40 chambers. This is twice the number of the route from the first half of the 19th century. Another important aspect is that over the past few years decorations of individual mine workings have changed. This can be most easily seen in the Drozdowice Chamber, where a wooden pillar and cribs were built during the years 1900- 1901. It is worth noting that the then route did not include the most famous underground chapel in the world, the Chapel of St. Kinga. Its first foundations were laid around 1895. Nonetheless, the modern tourist route occupies the same area as the one from the first half of the 19th century, i.e. the mine workings concentrated around the Daniłowicz Shaft. As a result, part of those intended for visitors in the first half of the 19th century is also available for tourists coming to Wieliczka today. These include the Daniłowicz Shaft, the Antonia Shaft, chambers of Urszula, Michałowice, Drozdowice, Józef Piłsudski (formerly the Rosetti/Majer chambers), Pieskowa Skała, Sielec, Spalona and St Anthony’s Chapel. Certainly, their interiors are quite different today. What is important, however, both today and in the Austrian times tourists visited the same part of the mine, which by its hosts was considered the most elegant and representative of the history of the Wieliczka salt mine. For nearly 250 years, since the Austrians introduced the first tourist route, significant and irreversible changes in the mine’s layout and design have taken place. All the descriptions and accounts that have been preserved from the old times give us a picture of the mine workings and the scope of services provided. In this context, the 1842 publication and its illustrations should be regarded as invaluable.
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