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This article aims to problematize the issue of corporeality in Joanna Bator’s novel Chmurdalia, whitch was written in 2010. The aim of the sketch is to discuss and conceptualize the approaches to corporeality presented in the novel and to take into account such an approach to the human body that would take into account its specific subjective character. It is also advisable to verify the theses about the fundamental role of corporeality in Bator’s novel and about the subjectivity of the body. The last point is directly related to the – extremely important for my deliberations – elements of Maurice Merleau-Ponty’s concept. His theory seems to be especially valuable in the face of the phenomenon of “looking at the body”” that is taking place today. According to the philosopher, the uniqueness of corporeality manifests itself in the fact that the body is not limited only to what is seen, but is also what it watches. The text includes a reflection on the present Chmurdalia shots of corporeality related to the corporeality of the main character, Dominika Chmura, as well as the body of Dominika’s friend, Sara Jackson, and the hairdresser Tadeusz Kruk’s theme.
EN
The author analyzes the poetics of affective topography in the works by Michał Cichy. Her close reading of the texts demonstrates that the interpretative parts gradually give way to the record of the bodily and sensual. Cichy’s emotive descriptions of his Warsaw neighbourhood, Ochota provide insight into the life of the place and its inhabitants. His poetics frequently reveals such features as micrological descriptions and the use of animal (canine) perspective in experiencing place. This last tenet places Cichy’s works within the framework of (non-anthropocentric) phenomenology of perception and anthropology of everyday life.
EN
Olga Tokarczuk’s novel E.E. apart from the fact that it is the story of a 15-year-old girl with mediumistic abilities and her family is also affacted by the issue of corporeality. Especially inspiring, valuable cognitively and imoprtant from a perspective of this article seem to be the corporeality presentation of two main characters – Erna Eltzner and her mother. This article containing an in-deph reflection on the issue of corporeality of Olga Tokarczuk’s novel. The aim of the work is to analyze and interpret showed by Tokarczuk images of corporeality related to psychic and personality domain of the main characters. The main thesis is the assumption that corporeality is essential for the novel about the fate of Erna Eltzner. The aim is to look and subject the interpretation of the presented by Tokarczuk depiction of corporeality, capturing its function, reflection on the cosequences of the used way of imagery as well as to analyze what is the connection between the corporeality of the main character and gaining by her identity and independence. The methodology adopted in the project is based on the elements of Maurice Merleau-Ponty’s theory as well as the conception of somatopoetics by Anna Łebkowska. The essay’s author on the basis of somatopoetics theory brings us closer the functioning of the body as an interpretive category not just as a subject of literaturę, as well as using the tools created by somatopoetics examines various aspects of the manifestation of the category of corporeality in the novel.
Pamiętnik Literacki
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2023
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vol. 114
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issue 1
149-161
PL
W artykule omówiony został temat antropologii dźwięków, która bada zjawiska usytuowane tuż pomiędzy główną narracją dźwiękową wytwarzaną przez kulturę a antropologicznymi doświadczeniami człowieka – jego biologią, fizjologią i mechaniką. Dźwięk, jako przejaw zachowania – wydarzenie dźwiękowe, staje się częścią określonego nurtu zachowań, działań społecznych, które stanowią odzwierciedlenie różnorodnych form kulturowych skupionych wokół rozmaitych aspektów doświadczania rzeczywistości przez człowieka i jego relacji z otaczającym światem, wyrażanych poprzez wzory zachowań, nawyki i zwyczaje, tradycje i rytuały, odzwierciedlane przez normy i standardy społeczne, związane z doświadczaniem cielesności (intymności, seksualności, higieny, choroby, śmierci itp.), emocji, zmysłowości itp. Cielesność dźwięku zanurzonego w tekście, z jednej strony, wpisuje się w perspektywę badawczą somatopoetyki, z drugiej zaś – sięga po narzędzia wywodzące się z badań nad muzycznością literatury. Na przykładzie rozwiązań współczesnej prozy polskiej, szczególnie przykładów literatury kobiecej, w artykule starano się pokazać, jak dźwięk, będąc doświadczeniem ściśle somatycznym, staje się nośnikiem znaczeń kulturowych, elementem kodu: nie tyle dźwiękiem, co gestem semantycznym, interpretującym różne zjawiska istniejące w konkretnej kulturze.
EN
Studies in anthropology of sounds is conveniently situated between the main sound narration produced by culture and anthropological experiences of a man: her/his biology, physiology, and mechanics. A sound, as a manifestation of behaviour―a sound event, becomes a part of a particular stream of behaviour and social activities all of which reflect a variety of cultural forms focused around diverse aspects of experiencing reality by a man and her/his relationship with the surrounding world expressed through behaviour patterns, habits and customs, traditions and rituals, reflected by social norms and standards, related to experiencing corporality (intimacy, sexuality, hygiene, illness, death, etc.), emotions, sensuality, etc. Sound corporality immersed in the text, on the one hand, is a part of the research perspective of somatopoetics and, on the other hand, it reaches for tools derived from the study of musicality of literature. As based on the example of solutions of contemporary Polish prose, the article tries to show how sound, as a strictly somatic experience, becomes a carrier of cultural meanings, an element of the code: not so much a sound, but a semantic gesture interpreting various phenomena existing in a given culture.
PL
Autor artykułu podejmuje problematykę materialności w książce Ślady nieobecności. Poszukiwanie Ireny Szelburg autorstwa Anny Marchewki. Poprzez analizę doświadczenia materialnego, przestrzennego, roli fotograficznych ekfraz ukazuje oryginalność biograficznej praktyki Marchewki. Ów nowatorski sposób uprawiania biografistyki cechuje się szczególnym zaakcentowaniem fizycznego, cielesnego wymiaru doświadczenia biografa, wskazując na inny rodzaj epistemologii – ucieleśnionej, angażującej nie tylko emocje i umysł, lecz także ciało.
EN
The article concerns problems of materiality in Ślady nieobecności. Poszukiwanie Ireny Szelburg [Traces of Absence. In Search for Irena Szelburg] by Anna Marchewka. The author of the article reveals originality of Marchewka’s biographical practice interpreting records of material experience, spatial experience and photographic ekphrasis. The main feature of this new mode of biographical writing is the stress on physical, somatic aspect of biographer’s experience, which indicates different kind of epistemology – embodied, engaging body as much as mind and emotions.
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EN
The paper discusses the latest monograph by Anna Łebkowska, Somatopoetyka – afekty – wyobrażenia. Literatura XX i XXI wieku in the context of previous Research and publications of this author. Theoretical issues related to modern prose, cultural approach in literary studies and affective turn in humanities play the most important roles here.
PL
Artykuł omawia najnowszą monografię Anny Łebkowskiej pt. Somatopoetyka – afekty – wyobrażenia. Literatura XX i XXI wieku w kontekście wcześniejszych badań i publikacji autorki. Na pierwszy plan wysuwają się tu zagadnienia teoretyczne związane z prozą współczesną, podejście kulturowe w badaniach literackich oraz zwrot afektywny w humanistyce.
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