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EN
The paper’s aim is mainly propaedeutic: to provide the reader with the explanation of basic concepts of Derridean ‘Hauntology’. The first part of the article is based on three concurrent publications: first of all on the Polish translation of Specters of Marx by Jacques Derrida (2016) but also on Widmontologie nowoczesności  by Jakub Momro (2014) and Widmontologia by Andrzej Marzec (2014). It focuses on the concepts of spectralization of being, spectralization of time and the “visor effect”. In the second part of the paper one can find applications of the hauntology to the contemporary cultural critical practice (e.g. to teletechnologies).
PL
The paper’s aim is mainly propaedeutic: to provide the reader with the explanation of basic concepts of Derridean ‘Hauntology’. The first part of the article is based on three concurrent publications: first of all on the Polish translation of Specters of Marx by Jacques Derrida (2016) but also on Widmontologie nowoczesności  by Jakub Momro (2014) and Widmontologia by Andrzej Marzec (2014). It focuses on the concepts of spectralization of being, spectralization of time and the “visor effect”. In the second part of the paper one can find applications of the hauntology to the contemporary cultural critical practice (e.g. to teletechnologies).
EN
This article analyzes an essay by the contemporary French writer Philippe Sollers in which Sollers analyzes Marcel Proust’s drawings found in the French writer’s private letters and manuscripts. I draw on Sollers’s notion of “inner experience,” which he, in turn, borrowed from Georges Bataille, and discuss the idealistic interpretations of Proust’s eye/gaze as found in the metaphor of the book as an “optic instrument.” Then, referring to the Derridean category of “the specter,” I analyze the significance of Proust’s drawings for the understanding of his legacy in contemporary literature.
PL
Artykuł poświęcony jest analizie eseju francuskiego współczesnego pisarza, Philippe’a Sollersa, stanowiącego komentarz do rysunków Marcela Prousta pochodzących z jego prywatnej korespondencji oraz z manuskryptów. Wychodząc od zapożyczonej przez Sollersa od Georges’a Bataille’a idei „doświadczenia wewnętrznego”, poddana zostaje dyskusji idealistyczna interpretacja proustowskiego spojrzenia wyrażająca się w metaforze książki-narzędzia optycznego. Następnie, w odwołaniu do derridiańskiej kategorii „widma”, autorka analizuje znaczenie rysunków dla kształtowania się pamięci o pisarzu we współczesnej literaturze.
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