Search results

1

O stereotypach w recepcji literatury chorwackiej w Polsce w latach 1944—1956

100%

Małczak L.

Przekłady Literatur Słowiańskich

|

2013

|

vol. 4

|

issue 1

253-268

HR

U članku se govori o dvama stereotipima u recepciji hrvatske književnosti u razdoblju od 1944. do 1956. g. Najprije je Jugoslavija politički saveznik, srodan po slavenskom porijeklu, poslije postaje najveći neprijatelj. Ovo se razdoblje sastoji od dva dijela. U prvom od 1944. do 1948. autori iz Jugoslavije prikazuju književnost kao jedinstvenu, jugoslavensku, dok poljski autori instistiraju na razlikama. Tematski književnost se svodi na književnost o ratnoj tematici, a pisci su vrednovani na temelju njihovih političkih opredjeljenja. Oni koji su bili skloni partizanima jesu napredni, socijalistički, oni koji su živjeli u okupiranim zemljama ostaju pod štetnim uticajem zapadne kulture, buržoazijskih principa. U drugom razdoblju od 1949. do 1956., poslije rezolucije Informbiroa, književnost Jugoslavije u Poljskoj prikazuje se kao jedinstvena, prekinuta je svaka vrsta suradnje i komunikacije, govori se da u književnom stvaralaštvu dolazi do niza negativnih pojava koje se opisuju pomoću ratne retorike i najčešće imenuju kao fašizacija, amerikanizacija kulture.

EN

There are two stereotypes in the reception of Croatian literature in the period of 1944—1956. Yugoslavia was a political ally for Comunist and Slavic countries in the begining. After 1948, after the Cominform Resolution of June 28th, it became one of their worst enemies. In the first period from 1944 to 1948 the Yugoslav authors present literature as coherent Yugoslav literature, with Polish reviewers insisting on the diffrences between the Yugoslav republics. Yugoslav literature in this period was about war, and writers are judged according to their political profiles and attitude during the World War II. The ones who symphatized with Partisans were progressive, the ones who lived in the occupied coutries were under the harmful infulence of Western culture, with its bourgeois values. After the Cominform Resolution, the literatures of the various Yugoslav republics are presented as homogeneous with no cultural differences. Every type of communication between Yugoslavia and Poland is broken down at that time. There is war rethoric in extremely negative Polish presentations of literary production in Yugoslavia in the second period.

2

"Ostatnia Wieczerza" Pawła Huellego (i Jany Unuk) jako konfrontacja z tradycją, z własną i cudzą kulturą

100%

Tokarz B.

Przekłady Literatur Słowiańskich

|

2013

|

vol. 4

|

issue 1

185-207

SL

Slovenski prevod romana Zadnja večerja Pawła Huelleja je izšel leta 2010, komaj tri leta po izidu izvirnika, prevedla ga je Jana Unuk. Miselna shema Zadnje večerje (kot podlaga stereotipa), ki jo sestavljajo skupna večerja Jezusa in apostolov na način daritvene gostije, Jezusova vednost o Judeževi izdaji, lastnem mučeništvu in žrtvovanju ter preobrazba in sporočilo vere — obsega strukturo celotnega romana. Stereotip je vključen v kontekst sodobnih dogajanj kot argument širšega dialoga na temo skupnosti, svobode, izdaje, vere in umetnosti. Jana Unuk je pri prenašanju smisla in ideje izvirnika v slovensko kulturo glede na uresničeni jezikovni transfer do določene mere soustvarjalka romana. Kljub prevajalkini zvestobi izvirniku in njenim prevajalskim veščinam miselna shema Zadnje večerje, naravnana na prihodnost, zaradi drugačne pragmatike slovenskega jezika in nekoliko drugačne kulturne imaginacije ni dosegla vseh potencialov izvirnika (zbujajočih upanje). Ko izvirnik vstopa v ciljno kulturo, privzema njene lastnosti celo na ravni prevoda tako univerzalnih stereotipov, kot so religiozni stereotipi.

EN

In 2010, only three years after the Polish edition, a translation by Jana Unuk of the novel Ostatnia Wieczerza (‘The Last Supper’) by Paweł Huelle appeared. The mental schema of The Last Supper (the basis of a stereotype), which is in the character of a sacrificial feast and consists of: the shared supper of Jesus and the apostles, the knowledge of Jesus about the betrayal by Judas, about His own martyrdom, sacrifice and transubstantiation and the message of faith, covers the structure of the entire novel. The stereotype has been introduced into the context of the contemporary events as an argument of a broader dialogue on the topic of community, freedom, betrayal, religion and art. In a way, Jana Unuk has become a co-author of the novel by transferring the sense and the idea of the original version to the Slovenian culture, due to the performed language transfer. Despite the faithfulness to the original and the translation art of the translator, the mental schema of The Last Supper that is oriented upon the future did not receive the potentiality of the original (giving hope) because of the different pragmatics of the Slovenian language and its slightly different cultural conception.

3

Jergovicia żonglerka stereotypami. Wokół polskiego przekładu powieści "Srda śpiewa o zmierzchu w Zielone Świątki"

100%

Majdzik K.

Przekłady Literatur Słowiańskich

|

2013

|

vol. 4

|

issue 1

140-153

HR

U članku se na osnovi poljskoga prijevoda romana Miljenka Jergovića Srda pjeva, u sumrak, na duhove raspravlja o problemu stereotipa u prijevodu. Odabranim translatološkim postupcima pokazuje se kako je prevoditeljica (Magdalena Petryńska) pokušavala prenijeti stereotipske predodžbe iz izvornoga okvira u poljski kulturni krug. Predstavljeni primjeri prevodilačkog rada također su polazište za refleksiju o povezivanju pojma stereotipa s problemom interpretacije te definitivno potvrđuju kako je čovjek-subjekt (pa tako i Jergovićev lik) kulturno biće. U vezi sa stereotipom postavlja se i pitanje mogućnosti neovisnog (ili stručnog) razumijevanja stvarnosti i umjetnosti. Odgovor se traži pomoću koncepcije S. Turnera i P. Bourdieua koju se pokušava prilagoditi rješavanju pitanja stereotipa.

EN

This article is based on a Polish translation of the novel by Miljenko Jergović Srda pjeva, u sumrak, na duhove and discusses the problem of stereotypes in translation. Selected translation procedures will show the interpreter (Magdalena Petryńska) trying to convey stereotypical notions of the original frame in the Polish cultural circle. Examples of the procedures that interpreter’s followed are also a starting point to the reflection on the idea of linking the problem of interpretation and the problem of stereotype. Through these examples it is shown that the subject (which is also a literary figure) is a cultural being. The problem of stereotype allows for the raising of a question about the independence of reality and art’s interpretation. Response to this question is inquired with the help of the concepts of S. Turner and P. Bourdieu.

Refine search results

3 Przekłady Literatur Słowiańskich

1 Majdzik K.

1 Małczak L.

1 Tokarz B.

3 2013

O stereotypach w recepcji literatury chorwackiej w Polsce w latach 1944—1956

"Ostatnia Wieczerza" Pawła Huellego (i Jany Unuk) jako konfrontacja z tradycją, z własną i cudzą kulturą

Jergovicia żonglerka stereotypami. Wokół polskiego przekładu powieści "Srda śpiewa o zmierzchu w Zielone Świątki"